Top Historic Sights in Krk, Croatia

Explore the historic highlights of Krk

Krk Cathedral

The Krk Cathedral was built originally in the 5th or 6th century but archeological evidence suggests that the site was used by Christians as early as 4th century. The cathedral is located beneath the Krk town hill. The first documented mention of the church dates from 1186. It is a three-nave early Christian basilica which is part of a larger complex, along with the Romanesque Church of Saint Quirinus (12th century), a b ...
Founded: 12th century | Location: Krk, Croatia

Frankopan Castle

Frankopan Castle was raised by Croatian noble family of Frankopan through several centuries and several generations. After the death of the first Count (knez) of Krk Dujam I Krčki, his sons continue to dominate over the island and the town of Krk. They left first architectural traces in the town of Krk. The oldest part of fortification is the square tower with the diocese, in which Frankopans courtroom was located. The i ...
Founded: 1191 | Location: Krk, Croatia

Church of St. Dunat

Church of St. Dunat was built at the intersection of roads leading to Punat, Krk, Kornić and Vrbnik where the Bay of Punat is most encased in the land, that is, at the bottom of Bay of Punat, by the sea. With the churches in Nin and Zadar, this one is the most important monument of early Croatian architecture. It cannot be determined with certainty when was it constructed. According to some, it was built in the ...
Founded: 12th century | Location: Krk, Croatia

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.