Top Historic Sights in Alytus, Lithuania
Explore the historic highlights of Alytus
St. Louis' Church
The first church on the site was built in 1524. The first wooden church was called St. Jonas Baptist church, The Virgin Maria Assumption church and St. Nicola’s church. After the church burnt, in 1818 a new stone church in classical style was built next to the old church. In the honour of the priest Liudvikas Kaminskas, the initiator of the construction, the church was sacred to the memory of St. Louis. Today this i ...Alytus Castle Mound
Alytus mound is the only preserved witness of the foundation of the town and it dates probaly from the 11th century. It is said that a wooden castle was standing here in the 14th century that was burnt down later by the Teutonic Order. The detailed route to Alytus castle is described in Teutonic “The Description of Lithuanian Roads”, this castle defended the main roads to Trakai and Vilnius from crusaders. A ...Jewish Genocide Cemetery
During the Word War II, when Alytus was occupied by Germans, Jewish people were shot in Vidzgiris forest and buried in common graves. According to written sources, mostly people from the east of former Soviet Union and Czech Republic were killed here. This forest became the place of eternal rest for many Jewish people from Alytus region. On March 18, 1993, reconstructed memorial, designed for Jewish victims, was unveiled ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Church of the Savior on Blood
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.