Top Historic Sights in Leiden, Netherlands
Explore the historic highlights of Leiden
Burcht van Leiden
The Burcht van Leiden is an old shell keep in Leiden constructed in the 11th century. It is located at the spot where two tributaries of the Rhine come together, the Leidse Rijn, and another river, now a canal. The structure is on top of a motte, and is today a public park. From humble beginnings, the hill was raised during various periods of history up to 9 meters above the surrounding landscape in the 11th century. Ada ...Bibliotheca Thysiana
The Bibliotheca Thysiana was erected in 1655 to house the book collection of the lawyer Johannes Thysius (1621–1653). Upon his early death, he left a legacy of 20,000 guilders for the building of a public library with a custodian's dwelling. Designed by the architect Arent van ‘s-Gravensande, the building follows the Dutch Classical style and is regarded as one of the jewels of Dutch 17th-century architecture. The Bi ...Marekerk
The Marekerk church was designed by the city architect Arent van ’s-Gravesande in 1639-1649, who also designed the Bibliotheca Thysiana on Rapenburg 25. It was opened in 1649. The main entrance was designed by Jacob van Campen in 1659. The organ was built by Pieter de Swart around 1560 for the choir of the Pieterskerk and it was moved to the Marekerk in 1733 and enlarged by Rudolph Garrels. It was restored in 1966 by Fl ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Church of the Savior on Blood
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.