History of Latvia between 2000 BC - 1 BC
In about 2000 BC a new wave of colonists flowed into the Baltic area from the South. They settled down in East Prussia, Lithuania and Southern Latvia. This invasion continued in the Bronze Age (1500—500 BC) and the older Iron Age (500—0 BC). During these periods two cultural routes are playing a great part in the development of Baltic culture. One of these leads over East Prussia to Central Europe, the other across the sea to Scandinavia.
Some forms of graves, tools, arms, and burial customs lead one to suppose that the continuous development of these prehistoric cultural forms of the Baltic is sufficient to prove that the bearers of this civilization were the forefathers of the present Baltic nations. Thus, the ethnic history of these people can be traced back to about 2000 BC.
At the beginning of our era the common original Baltic culture had already branched into the Western (later Borussian or Ancient Prussian) and Eastern (later Lithuanian and Latvian) cultures. Even in that age, as is shown by archaeology and linguistics, the relations in culture and trade between the Balts and the Finno-Ugrians were considerable and close. At any rate, this development took place some time before the Teutons established direct contact with both races.
The Bronze Age (1500–500 BC) witnessed the transition from an economy based on food procurement to one based on food production. Stock-keeping and agriculture became increasingly important. In the Older Iron Age (500 BC - 0 AD), the first iron objects came into use.
Reference: Latvians.com
Previous historical period: Neolithic Age (-3000--2001) | Next historical period: Roman Iron Age (0-399)The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.