Bronze Age
History of Finland between 1500 BC - 501 BC
The Bronze Age began some time after 1500 BCE. The coastal regions of Finland were a part of the Nordic Bronze Culture, whereas in the inland regions the influences came from the bronze-using cultures of Northern and Eastern Russia. The question of the time lines for the evolution and the spreading of the contemporary languages is controversial, and new theories challenging older postulations have been introduced continuously. According to the recently most widespread presumption, Finno-Ugric (or Uralic) languages were first spoken in Finland and the adjacent areas during the (typical) Comb Ceramic period, around 4000 BCE at the latest. During the 2nd millennium BCE these evolved – possibly under an Indo-European (most likely Baltic) influence – into proto-Sami (inland) and proto(-Baltic)-Finnic (coast). However, this theory has been increasingly contested among comparative linguists. It has been suggested instead that the Finno-Ugric languages arrived in Finland later, perhaps only during the Iron Age. The Finnish language is thought to have started to differentiate during the Iron Age starting from the 1st centuries AD onwards.
Cultural influences from all points of the compass are visible in the Finnish archeological finds from the very first settlements onwards. E.g. archaeological finds from Finnish Lapland suggest the presence of the Komsa culture. The Sujala finds equal in age with the earliest Komsa-artefacts from Norway but may suggest also a connection to the Swiderian culture. South-Western Finland belonged to the Nordic Bronze Age, which may be associated with Indo-European languages and according to Finnish Germanist Jorma Koivulehto speakers of Proto-Germanic language in particular. Artefacts found in Kalanti and the province of Satakunta, for long monolingually Finnish, and their place-names have made several scholars argue for an existence of a proto-Germanic speaking population component a little later, during the Early and Middle Iron Age. Old Norse-speaking population settled parts of Finland's coastal areas in the 12th to 13th centuries. Swedish language differentiated from the eastern Norse dialects by the 13th century. During the subsequent Swedish reign over Finland particularly the coastal areas witnessed waves of settlement from Sweden.
References: Wikipedia
Popular sites founded between 1500 BC and 501 BC in Finland
Sammallahdenmäki
Sammallahdenmäki is a Bronze age burial site including 36 granite burial cairns dating back more than 3000 years, from 1500 to 500 BC. Sammallahdenmäki is an exceptionally valuable example of Finland’s Bronze Age culture because it presents the ancient monuments in a well-preserved natural milieu. It’s designated as the UNESCO World Heritage Site in 1999.Two of the most spectacular cairns are the qua ...Kuninkaanhauta
Kuninkaanhauta ("King's Grave") is the largest Bronze Age cairn in Finland. The stone huddle is 36x30 meters wide and four meters high. According the legend a local king or chief is buried to the cairn. It's quite probable several burials are made to Kuninkaanhauta during decades or centuries and it's expanded little by little. There has been no actual archaeological investigations on the site, but some remains of the Bro ...Otterböte Bronze Age Site
The site consists of remains of nine huts, several rubbish heaps and a little well, which is the earliest known in well Finland. The site was populated around 1000 BC by seal-hunters who came from Poland. They used this site during the hunting season. The site is accessible by foot, the path starting from Hamnövägen is about 600 metres long.Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Porta Nigra
The Porta Nigra (Latin for black gate) is the largest Roman city gate north of the Alps. It is designated as part of the Roman Monuments, Cathedral of St. Peter and Church of Our Lady in Trier UNESCO World Heritage Site. The name Porta Nigra originated in the Middle Ages due to the darkened colour of its stone; the original Roman name has not been preserved. Locals commonly refer to the Porta Nigra simply as Porta.
The Porta Nigra was built in grey sandstone between 186 and 200 AD. The original gate consisted of two four-storied towers, projecting as near semicircles on the outer side. A narrow courtyard separated the two gate openings on either side. For unknown reasons, however, the construction of the gate remained unfinished. For example, the stones at the northern (outer) side of the gate were never abraded, and the protruding stones would have made it impossible to install movable gates. Nonetheless, the gate was used for several centuries until the end of the Roman era in Trier.
In Roman times, the Porta Nigra was part of a system of four city gates, one of which stood at each side of the roughly rectangular Roman city. The Porta Nigra guarded the northern entry to the Roman city, while the Porta Alba (White Gate) was built in the east, the Porta Media (Middle Gate) in the south, and the Porta Inclyta (Famous Gate) in the west, next to the Roman bridge across the Moselle. The gates stood at the ends of the two main streets of the Roman Trier, one of which led north-south and the other east-west. Of these gates, only the Porta Nigra still exists today.
In the early Middle Ages the Roman city gates were no longer used for their original function and their stones were taken and reused for other buildings. Also iron and lead braces were broken out of the walls of the Porta Nigra for reuse. Traces of this destruction are still clearly visible on the north side of the gate.
After 1028, the Greek monk Simeon lived as a hermit in the ruins of the Porta Nigra. After his death (1035) and sanctification, the Simeonstift monastery was built next to the Porta Nigra to honor him. Saving it from further destruction, the Porta Nigra was transformed into a church: The inner court of the gate was roofed and intermediate ceilings were inserted. The two middle storeys of the former gate were converted into church naves: the upper storey being for the monks and the lower storey for the general public. The ground floor with the large gates was sealed, and a large outside staircase was constructed alongside the south side (the town side) of the gate, up to the lower storey of the church. A small staircase led further up to the upper storey. The church rooms were accessible through former windows of the western tower of the Porta Nigra that were enlarged to become entrance doors (still visible today). The top floor of the western tower was used as church tower, the eastern tower was leveled, and an apse added at its east side. An additional gate - the much smaller Simeon Gate - was built adjacent to the East side of the Porta Nigra and served as a city gate in medieval times.
In 1802 Napoleon Bonaparte dissolved the church in the Porta Nigra and the monastery beside it, along with the vast majority of Trier"s numerous churches and monasteries. On his visit to Trier in 1804, Napoleon ordered that the Porta Nigra be converted back to its Roman form. Only the apse was kept; but the eastern tower was not rebuilt to its original height. Local legend has it that Napoleon originally wanted to completely tear down the church, but locals convinced him that the church had actually been a Gaulish festival hall before being turned into a church. Another version of the story is that they told him about its Roman origins, persuading him to convert the gate back to its original form.
In 1986 the Porta Nigra was designated a World Heritage Site, along with other Roman monuments in Trier and its surroundings. The modern appearance of the Porta Nigra goes back almost unchanged to the reconstruction ordered by Napoleon. At the south side of the Porta Nigra, remains of Roman columns line the last 100 m of the street leading to the gate. Positioned where they had stood in Roman times, they give a slight impression of the aspect of the original Roman street that was lined with colonnades. The Porta Nigra, including the upper floors, is open to visitors.