History of Estonia between 5000 BC - 1801 BC
The beginning of the Neolithic Period is marked by the ceramics of the Narva culture, and appear in Estonia at the beginning of the 5th millennium. The oldest finds date from around 4900 BC. The first pottery was made of thick clay mixed with pebbles, shells or plants. The Narva-type ceramics are found throughout almost the entire Estonian coastal region and on the islands. The stone and bone tools of the era have a notable similarity with the artifacts of the Kunda culture.
Around the beginning of 4th millennium Comb Ceramic culture arrived in Estonia. Until the early 1980s the arrival of Finnic peoples, the ancestors of the Estonians, Finns, and Livonians, on the shores of the Baltic sea was associated with the Comb Ceramic Culture. However, such a linking of archaeologically defined cultural entities with linguistic ones cannot be proven and it has been suggested that the increase of settlement finds in the period is more likely to have been associated with an economic boom related to the warming of climate. Some researchers have even argued that a Uralic form of language may have been spoken in Estonia and Finland since the end of the last glaciation.
The burial customs of the comb pottery people included additions of figures of animals, birds, snakes and men carved from bone and amber. Antiquities from comb pottery culture are found from Northern Finland to Eastern Prussia. The beginning of the Late Neolithic Period about 2200 BC is characterized by the appearance of the Corded Ware culture, pottery with corded decoration and well-polished stone axes (s.c. boat-shape axes). Evidence of agriculture is provided by charred grains of wheat on the wall of a corded-ware vessel found in Iru settlement. Osteological analysis show an attempt was made to domesticate the wild boar. Specific burial customs were characterized by the dead being laid on their sides with their knees pressed against their breast, one hand under the head. Objects placed into the graves were made of the bones of domesticated animals.
Sweetheart Abbey was a Cistercian monastery, founded in 1275 by Dervorguilla of Galloway in memory of her husband John de Balliol. His embalmed heart, in a casket of ivory and silver, was buried alongside her when she died; the monks at the Abbey then renamed the Abbey in tribute to her. Their son, also John, became king of Scotland but his reign was tragic and short. The depredations suffered by the Abbey in subsequent periods, have caused both the graves to be lost. The abbey, built in deep-red, local sandstone, was founded as a daughter house to Dundrennan Abbey; this Novum Monasterium (New Monastery), became known as the New Abbey.
The immediate abbey precincts extended to 120,000 m2 and sections of the surrounding wall can still be seen today. The Cistercian order, also known as the White Monks because of the white habit, over which they wore a black scapular or apron, built many great abbeys after their establishment around 1100. Like many of their abbeys, the New Abbey's interests lay not only in prayer and contemplation but in the farming and commercial activity of the area, making it the centre of local life. The abbey ruins dominate the skyline today and one can only imagine how it and the monks would have dominated early medieval life as farmers, agriculturalists, horse and cattle breeders. Surrounded by rich and fertile grazing and arable land, they became increasingly expert and systematic in their farming and breeding methods. Like all Cistercian abbeys, they made their mark, not only on the religious life of the district but on the ways of local farmers and influenced agriculture in the surrounding areas.
The village which stands next to the ruins today, is now known as New Abbey. At the other end of the main street is Monksmill, a corn mill. Although the present buildings date from the late eighteenth century, there was an earlier mill built by and for the monks of the abbey which serviced the surrounding farms.