New Independency

History of Latvia between 1992 - 2017

Restoration of independence

Liberalization in the communist regime began in the mid-1980s in the USSR with the perestroika and glasnost instituted by Mikhail Gorbachev. In Latvia, several mass political organizations were constituted that made use of this opportunity – Popular Front of Latvia (Tautas Fronte), Latvian National Independence Movement (Latvijas Nacionālās Neatkarības Kustība) and Citizens' Congress (Pilsoņu kongress). These groups began to agitate for the restoration of national independence.

On the 50th anniversary of the Molotov-Ribbentrop pact (August 23, 1989) to the fate of the Baltic nations, Latvians, Lithuanians and Estonians joined hands in a human chain, the Baltic Way, that stretched 600 kilometers from Tallinn, to Riga, to Vilnius. It symbolically represented the united wish of the Baltic States for independence.

Subsequent steps towards full independence were taken on May 4, 1990. The Latvian SSR Supreme Council, elected in the first democratic elections since the 1930s, adopted a declaration restoring independence that included a transition period between autonomy within the Soviet Union and full independence. In January 1991, however, pro-communist political forces attempted to restore Soviet power with the use of force. Latvian demonstrators managed to stop the Soviet troops from re-occupying strategic positions (January 1991 events in Latvia). On August 21, after unsuccessful attempt at a coup d'état in Moscow, parliament voted for an end to the transition period, thus restoring Latvia's pre-war independence. On September 6, 1991 Latvian independence was once again recognized by the Soviet Union.

Modern history

Soon after reinstating independence, Latvia, which had been a member of the League of Nations prior to World War II, became a member of the United Nations. In 1992, Latvia became eligible for the International Monetary Fund and in 1994 took part in the NATO Partnership for Peace program in addition to signing the free trade agreement with the European Union. Latvia became a member of the European Council as well as a candidate for the membership in the European Union and NATO. Latvia was the first of the three Baltic nations to be accepted into the World Trade Organization.

At the end of 1999 in Helsinki, the heads of the European Union governments invited Latvia to begin negotiations regarding accession to the European Union. In 2004, Latvia's most important foreign policy goals, membership of the European Union and NATO, were fulfilled. On April 2, Latvia became a member of NATO and on May 1, Latvia, along with the other two Baltic States, became a member of the European Union. Around 67% had voted in favor of EU membership in a September 2003 referendum with turnout at 72.5 percent.

References: Wikipedia

Popular sites founded between 1992 and 2017 in Latvia

Bikernieki Memorial

Bikernieki Memorial is a war memorial to The Holocaust victims of World War II in Bikernieki forest, near Riga. Bikernieki forest is the biggest mass murder site during The Holocaust in Latvia with two memorial territories spanning over 80,000 square metres with 55 marked burial sites with around 20,000 victims still buried in total. The memorial was initially planned and construction started in 1986, but was delayed aft ...
Founded: 2001 | Location: Riga, Latvia

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.