History of Sweden between 12000 BC - 4001 BC
The Pleistocene glaciations scoured the landscape clean and covered much of it in deep quaternary sediments. Therefore no undisputed Early or Middle Palaeolithic sites or finds are known from Sweden. As far as it is currently known, the country's prehistory begins in the Allerød interstadial c. 12,000 BC with Late Palaeolithic hunting camps of the Bromme culture at the edge of the ice in what is now the country's southernmost province. Shortly before the close of the Younger Dryas (c. 9,600 BC), the west coast of Sweden (Bohuslän) was visited by hunter-gatherers from northern Germany. This cultural group is commonly referred to as the Ahrensburgian and were engaged in fishing and sealing along the coast of western Sweden during seasonal rounds from the Continent. Currently, we refer to this group as the Hensbacka culture and, in Norway, as the Fosna culture group. During the late Preboreal period, colonization continued as people move towards the north-east as the ice receded. Archaeological, linguistic and genetic evidence suggests that they arrived first from the south-west and, in time, also from the north-east and met half-way.
An important consequence of de-glaciation was a continual land uplift as the Earth's crust rebounded from the pressure exerted by the ice. This process, which was originally very rapid, continues to this day. It has had the consequence that originally shore-bound sites along much of Sweden's coast are sorted chronologically by elevation. Around the country's capital, for instance, the earliest seal-hunter sites are now on inland mountain tops, and they grow progressively later as one moves downhill toward the sea.
The Late Palaeolithic gave way to the first phase of the Mesolithic in c. 9600 BC. This age, divided into the Maglemosian, Kongemosian and Ertebølle Periods, was characterised by small bands of hunter-gatherer-fishers with a microlithic flint technology. Where flint was not readily available, quartz and slate were used. In the later Ertebølle, semi-permanent fishing settlements with pottery and large inhumation cemeteries appeared.
The Trinity Lavra of St. Sergius is a world famous spiritual centre of the Russian Orthodox Church and a popular site of pilgrimage and tourism. It is the most important working Russian monastery and a residence of the Patriarch. This religious and military complex represents an epitome of the growth of Russian architecture and contains some of that architecture’s finest expressions. It exerted a profound influence on architecture in Russia and other parts of Eastern Europe.
The Trinity Lavra of St. Sergius, was founded in 1337 by the monk Sergius of Radonezh. Sergius achieved great prestige as the spiritual adviser of Dmitri Donskoi, Great Prince of Moscow, who received his blessing to the battle of Kulikov of 1380. The monastery started as a little wooden church on Makovets Hill, and then developed and grew stronger through the ages.
Over the centuries a unique ensemble of more than 50 buildings and constructions of different dates were established. The whole complex was erected according to the architectural concept of the main church, the Trinity Cathedral (1422), where the relics of St. Sergius may be seen.
In 1476 Pskovian masters built a brick belfry east of the cathedral dedicated to the Descent of the Holy Spirit on the Apostles. The church combines unique features of early Muscovite and Pskovian architecture. A remarkable feature of this church is a bell tower under its dome without internal interconnection between the belfry and the cathedral itself.
The Cathedral of the Assumption, echoing the Cathedral of the Assumption in the Moscow Kremlin, was erected between 1559 and 1585. The frescoes of the Assumption Cathedral were painted in 1684. At the north-western corner of the Cathedral, on the site of the western porch, in 1780 a vault containing burials of Tsar Boris Godunov and his family was built.
In the 16th century the monastery was surrounded by 6 meters high and 3,5 meters thick defensive walls, which proved their worth during the 16-month siege by Polish-Lithuanian invaders during the Time of Trouble. They were later strengthened and expanded.
After the Upheaval of the 17th century a large-scale building programme was launched. At this time new buildings were erected in the north-western part of the monastery, including infirmaries topped with a tented church dedicated to Saints Zosima and Sawatiy of Solovki (1635-1637). Few such churches are still preserved, so this tented church with a unique tiled roof is an important contribution to the Lavra.
In the late 17th century a number of new buildings in Naryshkin (Moscow) Baroque style were added to the monastery.
Following a devastating fire in 1746, when most of the wooden buildings and structures were destroyed, a major reconstruction campaign was launched, during which the appearance of many of the buildings was changed to a more monumental style. At this time one of the tallest Russian belfries (88 meters high) was built.
In the late 18th century, when many church lands were secularized, the chaotic planning of the settlements and suburbs around the monastery was replaced by a regular layout of the streets and quarters. The town of Sergiev Posad was surrounded by traditional ramparts and walls. In the vicinity of the monastery a number of buildings belonging to it were erected: a stable yard, hotels, a hospice, a poorhouse, as well as guest and merchant houses. Major highways leading to the monastery were straightened and marked by establishing entry squares, the overall urban development being oriented towards the centrepiece - the Ensemble of the Trinity Sergius Lavra.
In 1993, the Trinity Lavra was inscribed on the UNESCO World Heritage List.