History of Latvia between 800 AD - 1149
During the Viking Age the Scandinavian expansion into the Eastern Baltic increased, and their influence reached as far as the Volga and down it to the Caspian Sea, as well as to the Black Sea and Byzantium. The territory known today as Latvia became famous as a trading crossroads. The famous "route from the Vikings to the Greeks" mentioned in ancient chronicles stretched from Scandinavia through Latvian territory via the Daugava River to the ancient Rus and Byzantine Empire. Vikings started to establish colonies for example in East Prussia, near Elbing and another in Latvia, near Grobina (formerly Seeborg).
This expansion ended with the adoption of the Christian civilization. The Vikings who had become the rulers and kings of Russia, became slavonised and started organizing the Russians for unceasing attacks on the Baltic lands. On the whole, however, this combined Viking-Russian aggression was unsuccessful. The Baltic peoples had learnt from the Scandinavians better use of weapons and military and political organisation. For short periods the Viking-led Russians succeeded in establishing a tributary overlordship, but they were soon driven away and independence was re-established. Thus, the Chronicles tell us that in 1106 the Russians of Polotzk organised an attack down the Daugava against Zemgale (Semigallia — a Latvian Kingdom), but lost 9,000 men and were completely beaten. However, in spite of the occasional restless times and periodic wars, the Viking period gave the Baltic peoples many valuable contacts and stimuli. Large deposits of Arabic and Anglo-Saxon coins have been found, dating from that period. This clearly shows that the cultural tentacles of the Baltic peoples went as far South as the Arabic Caliphates and Iran and so far North-West that they had gained an insight into the Anglo-Saxon world.
Baltic peoples already had their own monetary system (the so-called oserings) and their own system of weights and measures. They had partially adopted the Orthodox Christianity. They had their own penal codes, their own kings, their own states, their own national administration and taxation, their own strategically arranged lines of fortified castles. It is quite clear, therefore, that the lands inhabited by the Baltic nations were a very pronounced independent cultural area. On the other hand, the Slav territories, which in present days encircle the Baltic lands from the East and from the South, have always been much poorer in material culture and their civilization much more monotonous. In the borderlands the Slays make use of many elements that have been borrowed from the Balts. This is particularly noticeable in the ancient Balt territory, White Ruthenia.
Montparnasse Cemetery was created from three farms in 1824. Cemeteries had been banned from Paris since the closure, owing to health concerns, of the Cimetière des Innocents in 1786. Several new cemeteries outside the precincts of the capital replaced all the internal Parisian ones in the early 19th century: Montmartre Cemetery in the north, Père Lachaise Cemetery in the east, and Montparnasse Cemetery in the south. At the heart of the city, and today sitting in the shadow of the Eiffel Tower, is Passy Cemetery.
Montparnasse cemetery is the burial place of many of France's intellectual and artistic elite as well as publishers and others who promoted the works of authors and artists. There are also many graves of foreigners who have made France their home, as well as monuments to police and firefighters killed in the line of duty in the city of Paris.
The cemetery is divided by Rue Émile Richard. The small section is usually referred to as the small cemetery (petit cimetière) and the large section as the big cemetery (grand cimetière).
Although Baudelaire is buried in this cemetery (division 6), there is also a cenotaph to him (between division 26 and 27). Because of the many notable people buried there, it is a highly popular tourist attraction.