History of Estonia between 1941 - 1944
Between the World War I and II Estonia had pursued a policy of neutrality, but it was of no consequence after the Soviet Union and Nazi Germany signed the Molotov–Ribbentrop Pact in 1939. In the agreement, the two great powers agreed to divide up the countries situated between them (Poland, Lithuania, Latvia, Estonia, and Finland) with Estonia falling in the Soviet "sphere of influence". On September 24, 1939, the Soviet Union threatened Estonia with war unless provided with military bases in the country –- an ultimatum with which the Estonian government complied.
The Estonian government decided, given the overwhelming Soviet force both on the borders and inside the country, not to resist, to avoid bloodshed and open war. Estonia accepted the ultimatum and the statehood of Estonia de facto ceased to exist as the Red Army exited from their military bases in Estonia on June 17. The following day, some 90,000 additional troops entered the country. The Republic of Estonia was quickly occupied in June 1940.
The Soviet authorities, having gained control over Estonia, immediately imposed a regime of terror. During the first year of Soviet occupation (1940–1941) over 8,000 people, including most of the country's leading politicians and military officers, were arrested. About 2,200 of the arrested were executed in Estonia, while most others were moved to prison camps in Russia, from where very few were later able to return alive. On June 14, 1941, when mass deportations took place simultaneously in all three Baltic countries, about 10,000 Estonian civilians were deported to Siberia and other remote areas of the Soviet Union, where nearly half of them later perished.
After Nazi Germany invaded the Soviet Union on June 22, 1941, and the Wehrmacht reached Estonia in July 1941, most Estonians greeted the Germans with relatively open arms and hoped to restore independence. But it soon became clear that sovereignty was out of the question. Estonia became a part of the German-occupied "Ostland".
With the invasion of the Baltics, it was the intention of the Nazi government to use the Baltic countries as their main area of mass genocide. Consequently, Jews from countries outside the Baltics were shipped there to be exterminated. Out of the approximately 4,300 Jews in Estonia prior to the war, between 1,500 and 2,000 were entrapped by the Nazis, and an estimated 10,000 Jews were killed in Estonia after having been deported to camps there from elsewhere in Eastern Europe.
As the Germans started to retreat on 18 September 1944, Jüri Uluots, the last Prime Minister of the Estonian Republic prior to Soviet occupation, assumed the responsibilities of president (as dictated in the Constitution) and appointed a new government while seeking recognition from the Allies. On 22 September 1944, as the last German units pulled out of Tallinn, the city was re-occupied by the Soviet Red Army. The new Estonian government fled to Stockholm, Sweden and operated in exile until 1992, when Heinrich Mark, the prime minister of the Estonian government in exile acting as president, presented his credentials to incoming president Lennart Meri.
In World War II Estonia had suffered huge losses. Ports had been destroyed, and 45% of industry and 40% of the railways had become damaged. Estonia's population had decreased by one-fifth, about 200,000 people. Some 10% of the population (over 80,000 people) had fled to the West between 1940 and 1944. More than 30,000 soldiers had been killed in action. In 1944 Russian air raids had destroyed Narva and one-third of the residential area in Tallinn. By the late autumn of 1944, Soviet forces had ushered in a second phase of Soviet rule on the heels of the German troops withdrawing from Estonia, and followed it up by a new wave of arrests and executions of people considered disloyal to the Soviets.
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.