History of Estonia between 1941 - 1944
Between the World War I and II Estonia had pursued a policy of neutrality, but it was of no consequence after the Soviet Union and Nazi Germany signed the Molotov–Ribbentrop Pact in 1939. In the agreement, the two great powers agreed to divide up the countries situated between them (Poland, Lithuania, Latvia, Estonia, and Finland) with Estonia falling in the Soviet "sphere of influence". On September 24, 1939, the Soviet Union threatened Estonia with war unless provided with military bases in the country –- an ultimatum with which the Estonian government complied.
The Estonian government decided, given the overwhelming Soviet force both on the borders and inside the country, not to resist, to avoid bloodshed and open war. Estonia accepted the ultimatum and the statehood of Estonia de facto ceased to exist as the Red Army exited from their military bases in Estonia on June 17. The following day, some 90,000 additional troops entered the country. The Republic of Estonia was quickly occupied in June 1940.
The Soviet authorities, having gained control over Estonia, immediately imposed a regime of terror. During the first year of Soviet occupation (1940–1941) over 8,000 people, including most of the country's leading politicians and military officers, were arrested. About 2,200 of the arrested were executed in Estonia, while most others were moved to prison camps in Russia, from where very few were later able to return alive. On June 14, 1941, when mass deportations took place simultaneously in all three Baltic countries, about 10,000 Estonian civilians were deported to Siberia and other remote areas of the Soviet Union, where nearly half of them later perished.
After Nazi Germany invaded the Soviet Union on June 22, 1941, and the Wehrmacht reached Estonia in July 1941, most Estonians greeted the Germans with relatively open arms and hoped to restore independence. But it soon became clear that sovereignty was out of the question. Estonia became a part of the German-occupied "Ostland".
With the invasion of the Baltics, it was the intention of the Nazi government to use the Baltic countries as their main area of mass genocide. Consequently, Jews from countries outside the Baltics were shipped there to be exterminated. Out of the approximately 4,300 Jews in Estonia prior to the war, between 1,500 and 2,000 were entrapped by the Nazis, and an estimated 10,000 Jews were killed in Estonia after having been deported to camps there from elsewhere in Eastern Europe.
As the Germans started to retreat on 18 September 1944, Jüri Uluots, the last Prime Minister of the Estonian Republic prior to Soviet occupation, assumed the responsibilities of president (as dictated in the Constitution) and appointed a new government while seeking recognition from the Allies. On 22 September 1944, as the last German units pulled out of Tallinn, the city was re-occupied by the Soviet Red Army. The new Estonian government fled to Stockholm, Sweden and operated in exile until 1992, when Heinrich Mark, the prime minister of the Estonian government in exile acting as president, presented his credentials to incoming president Lennart Meri.
In World War II Estonia had suffered huge losses. Ports had been destroyed, and 45% of industry and 40% of the railways had become damaged. Estonia's population had decreased by one-fifth, about 200,000 people. Some 10% of the population (over 80,000 people) had fled to the West between 1940 and 1944. More than 30,000 soldiers had been killed in action. In 1944 Russian air raids had destroyed Narva and one-third of the residential area in Tallinn. By the late autumn of 1944, Soviet forces had ushered in a second phase of Soviet rule on the heels of the German troops withdrawing from Estonia, and followed it up by a new wave of arrests and executions of people considered disloyal to the Soviets.
From 1239, Raynaud, the Bishop of Quimper, decided on the building of a new chancel destined to replace that of the Romanesque era. He therefore started, in the far west, the construction of a great Gothic cathedral which would inspire cathedral reconstructions in the Ile de France and would in turn become a place of experimentation from where would later appear ideas adopted by the whole of lower Brittany. The date of 1239 marks the Bishop’s decision and does not imply an immediate start to construction. Observation of the pillar profiles, their bases, the canopies, the fitting of the ribbed vaults of the ambulatory or the alignment of the bays leads us to believe, however, that the construction was spread out over time.
The four circular pillars mark the start of the building site, but the four following adopt a lozenge-shaped layout which could indicate a change of project manager. The clumsiness of the vaulted archways of the north ambulatory, the start of the ribbed vaults at the height of the south ambulatory or the choice of the vaults descending in spoke-form from the semi-circle which allows the connection of the axis chapel to the choir – despite the manifest problems of alignment – conveys the hesitancy and diverse influences in the first phase of works which spread out until the start of the 14th century.
At the same time as this facade was built (to which were added the north and south gates) the building of the nave started in the east and would finish by 1460. The nave is made up of six bays with one at the level of the facade towers and flanked by double aisles – one wide and one narrow (split into side chapels) – in an extension of the choir arrangements.
The choir presents four right-hand bays with ambulatory and side chapels. It is extended towards the east of 3-sided chevet which opens onto a semi-circle composed of five chapels and an apsidal chapel of two bays and a flat chevet consecrated to Our Lady.
The three-level elevation with arches, triforium and galleries seems more uniform and expresses anglo-Norman influence in the thickness of the walls (Norman passageway at the gallery level) or the decorative style (heavy mouldings, decorative frieze under the triforium). This building site would have to have been overseen in one shot. Undoubtedly interrupted by the war of Succession (1341-1364) it draws to a close with the building of the lierne vaults (1410) and the fitting of stained-glass windows. Bishop Bertrand de Rosmadec and Duke Jean V, whose coat of arms would decorate these vaults, finished the chancel before starting on the building of the facade and the nave.
Isolated from its environment in the 19th century, the cathedral was – on the contrary – originally very linked to its surroundings. Its site and the orientation of the facade determined traffic flow in the town. Its positioning close to the south walls resulted in particuliarities such as the transfer of the side gates on to the north and south facades of the towers: the southern portal of Saint Catherine served the bishop’s gate and the hospital located on the left bank (the current Préfecture) and the north gate was the baptismal porch – a true parish porch with its benches and alcoves for the Apostles’ statues turned towards the town, completed by an ossuary (1514).
The west porch finds its natural place between the two towers. The entire aesthetic of these three gates springs from the Flamboyant era: trefoil, curly kale, finials, large gables which cut into the mouldings and balustrades. Pinnacles and recesses embellish the buttresses whilst an entire bestiary appears: monsters, dogs, mysterious figures, gargoyles, and with them a whole imaginary world promoting a religious and political programme. Even though most of the saints statues have disappeared an armorial survives which makes the doors of the cathedral one of the most beautiful heraldic pages imaginable: ducal ermine, the Montfort lion, Duchess Jeanne of France’s coat of arms side by side with the arms of the Cornouaille barons with their helmets and crests. One can imagine the impact of this sculpted decor with the colour and gilding which originally completed it.
At the start of the 16th century the construction of the spires was being prepared when building was interrupted, undoubtedly for financial reasons. Small conical roofs were therefore placed on top of the towers. The following centuries were essentially devoted to putting furnishings in place (funeral monuments, altars, statues, organs, pulpit). Note the fire which destroyed the spire of the transept cross in 1620 as well as the ransacking of the cathedral in 1793 when nearly all the furnishings disappeared in a « bonfire of the saints ».
The 19th century would therefore inherit an almost finished but mutilated building and would devote itself to its renovation according to the tastes and theories of the day.