Segesta was one of the major cities of the Elymians, one of the three indigenous peoples of Sicily. The hellenization of Segesta happened very early and had a profound effect on its people.
On a hill just outside the site of the ancient city of Segesta lies an unusually well preserved Doric temple. It is thought to have been built in the 420s BC by an Athenian architect, despite the city not having a large Greek population. The temple has six by fourteen columns on a base measuring 21 by 56 meters, on a platform three steps high. Several elements suggest that the temple was never finished. The columns have not been fluted as they normally would have been in a Doric temple and there are still bosses present in the blocks of the base (used for lifting the blocks into place but then normally removed). The temple also lacks a cella, any ornamentation, altar or deity dedication, and was never roofed over. The temple escaped destruction by the Carthaginians in the late 5th century.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.