Segesta was one of the major cities of the Elymians, one of the three indigenous peoples of Sicily. The hellenization of Segesta happened very early and had a profound effect on its people.
On a hill just outside the site of the ancient city of Segesta lies an unusually well preserved Doric temple. It is thought to have been built in the 420s BC by an Athenian architect, despite the city not having a large Greek population. The temple has six by fourteen columns on a base measuring 21 by 56 meters, on a platform three steps high. Several elements suggest that the temple was never finished. The columns have not been fluted as they normally would have been in a Doric temple and there are still bosses present in the blocks of the base (used for lifting the blocks into place but then normally removed). The temple also lacks a cella, any ornamentation, altar or deity dedication, and was never roofed over. The temple escaped destruction by the Carthaginians in the late 5th century.
References:The Jan Hus Memorial stands at one end of Old Town Square. The huge monument depicts victorious Hussite warriors and Protestants who were forced into exile 200 years after Hus, and a young mother who symbolises national rebirth. The monument was so large that the sculptor designed and built his own villa and studio where the work could be carried out. It was unveiled in 1915 to commemorate the 500th anniversary of Jan Hus' martyrdom. The memorial was designed by Ladislav Šaloun and paid for solely by public donations.
Born in 1369, Hus became an influential religious thinker, philosopher, and reformer in Prague. He was a key predecessor to the Protestant movement of the sixteenth century. In his works he criticized religious moral decay of the Catholic Church. Accordingly, the Czech patriot Hus believed that mass should be given in the vernacular, or local language, rather than in Latin. He was inspired by the teachings of John Wycliffe.