User Reviews
Mosynopolis , of which only ruins now remain in Greek Thrace, was a city in the Roman province of Rhodope, which was known until the 9th century as Maximianopolis. The city of Maximianopolis appears in written sources from the 4th century on. Its fortifications were renewed by Byzantine emperor Justinian I, and it was later a base for operations by Emperor Basil II in his wars against the Bulgarians.
In the 11th century, the city was the center of a district (bandon) in the theme of Boleron, and Anna Komnene reports in her Alexiad that there were many Manichaeans living in Mosynopolis in the late 11th/early 12th centuries. The town was captured in 1185 by the Normans, while the monk Ephrem says that the city was captured in 1190 by Frederick I, Holy Roman Emperor. The Battle of Messinopolis, in which the Bulgarians defeated Boniface I, Marquess of Montferrat, took place nearby in 1207, and was speedily followed by the destruction of Mosynopolis by Tsar Kaloyan of Bulgaria.
Bishops of Maximianopolis in Rhodope were present at the 5th and 6th-century ecumenical councils of Ephesus (431), Chalcedon (451), and Constantinople II (553) and in another council of 459. From the 7th to the 9th centuries, the see is referred to as archiepiscopal, giving it autocephalous status.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.