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The Rozhen Monastery of the Nativity of the Mother of God is the biggest monastery in the Pirin Mountains in southwestern Bulgaria, nestled in the Melnik Earth Pyramids. It is one of the few medieval Bulgarian monasteries well preserved until today.
The earliest archaeological evidence of medieval life at the place is a grave with a few coins and decorations from the time of Byzantine Emperor Michael VIII Palaiologos (1259–1282). Some other items also date to the 13th century while the marble frieze above the central gate of the church dates to the 13th or 14th century. A couple of new buildings were constructed in the monastery at the time of Despot Alexius Slav. The earliest written source testifying to the monastery's existence is a note on a chant book from 1551, today in the Great Lavra library on Mount Athos.
The monastery church was built before the 15th century and painted in 1597; some of those frescoes are preserved. In 1611, the south facade was painted. The Rozhen Monastery was devastated by fire between 1662 and 1674, destroying the library and severely damaging most buildings. The monastery was restored over the next century with the financial help of rich Bulgarians from the whole country. The reconstruction began in 1715 and was fully finished in 1732.
The monastery reached its apogee in the 19th century, when it was a regional centre of Orthodox Christianity and owned a lot of land in the area. Famous Bulgarian revolutionary Yane Sandanski's grave is located near the monastery.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.