The Valaam Monastery, or Valamo Monastery is a stauropegic Orthodox monastery located on Valaam island in Lake Ladoga. It is not clear when the monastery was founded. As the cloister is not mentioned in documents before the 16th century, different dates - from 10th to 15th centuries - have been expounded. According to one tradition, the monastery was founded by a 10th century Greek monk, Sergius, and his Karelian companion, Herman. Heikki Kirkinen inclines to date the foundation of the monastery to the 12th century. Contemporary historians consider even this date too early. According to the scholarly consensus, the monastery was founded at some point towards the end of the 14th century. John H. Lind and Michael C. Paul date the founding to between 1389 and 1393 based on various sources, including the Tale of the Valaamo Monastery, a 16th century manuscript, which has the monastery founded during the archiepiscopate of Ioann II of Novgorod. Whatever the truth may be, the Valaam monastery was a northern outpost of Eastern Orthodoxy against the heathens and, later, a western outpost against Catholic Christianity from Tavastia, Savonia and (Swedish) Karelia.
The power struggle between Russians and Swedes pushed the border eastwards in the 16th century; in 1578 the monastery was attacked and numerous monks and novices were killed by the Lutheran Swedes. The monastery was desolate between 1611 and 1715 after another attack of the Swedes, the buildings being burnt to the ground and the Karelian border between Russia and Sweden being drawn through Lake Ladoga. In the 18th century the monastery was magnificently restored, and in 1812 it came under the Russian Grand Duchy of Finland.
In 1917, Finland became independent, and the Finnish Orthodox Church became autonomous under the Orthodox Church of Constantinople, as previously it had been a part of the Russian Orthodox Church. Valaam was the most important monastery of the Finnish Orthodox Church. The liturgic language was changed from Church Slavonic to Finnish, and the liturgic calendar from the Julian to the Gregorian calendar. These changes led to bitter decade-long disputes in the monastic community of Valaam.
The territory was fought over by the Soviet Union and Finland during World War II. Due to theWinter War, the monastery was evacuated in 1940, when 150 monks settled in Heinävesi inFinland. This community still exists as New Valamo Monastery in Heinävesi. Having received evacuees from the Konevitsa monastery and Petsamo monastery, it is now the only monastery of the Finnish Orthodox Church.
From 1941 to 1944, during the Continuation War, an attempt was made to restore the monastery buildings at Old Valaam, but later the island served as a Soviet military base. Since the original Valaam Monastery was bequeathed back to the Orthodox Church in 1989, it has been enjoying the personal patronage of Patriarch Alexey II, who frequented the cloister when a child. The monastery, whose buildings have been meticulously restored, has gained significant legal power over the island, in a push to return to a state of spiritual seclusion. After years of fruitless legal proceedings with the monastery, many residents of the island chose to leave, though a few still remain.References:
The Palazzo Colonna is a palatial block of buildings built in part over ruins of an old Roman Serapeum, and has belonged to the prestigious Colonna family for over twenty generations.
The first part of the palace dates from the 13th century, and tradition holds that the building hosted Dante in his visit to Rome. The first documentary mention notes that the property hosted Cardinal Giovanni and Giacomo Colonna in the 13th century. It was also home to Cardinal Oddone Colonna before he ascended to the papacy as Martin V (1417–1431).
With his passing, the palace was sacked during feuds, and the main property passed into the hands of the Della Rovere family. It returned to the Colonna family when Marcantonio I Colonna married Lucrezia Gara Franciotti Della Rovere, the niece of pope Julius II. The Colonna"s alliance to the Habsburg power, likely protected the palace from looting during the Sack of Rome (1527).
Starting with Filippo Colonna (1578–1639) many changes have refurbished and create a unitary complex around a central garden. Architects including Girolamo Rainaldi and Paolo Marucelli labored on specific projects. Only in the 17th and 18th centuries were the main facades completed. Much of this design was completed by Antonio del Grande (including the grand gallery), and Girolamo Fontana (decoration of gallery). In the 18th century, the long low facade designed by Nicola Michetti with later additions by Paolo Posi with taller corner blocks (facing Piazza Apostoli) was constructed recalls earlier structures resembling a fortification.
The main gallery (completed 1703) and the masterful Colonna art collection was acquired after 1650 by both the cardinal Girolamo I Colonna and his nephew the Connestabile Lorenzo Onofrio Colonna and includes works by Lorenzo Monaco, Domenico Ghirlandaio, Palma the Elder, Salviati, Bronzino, Tintoretto, Pietro da Cortona, Annibale Carracci (painting of The Beaneater), Guercino, Francesco Albani, Muziano and Guido Reni. Ceiling frescoes by Filippo Gherardi, Giovanni Coli, Sebastiano Ricci, and Giuseppe Bartolomeo Chiari celebrate the role of Marcantonio II Colonna in the battle of Lepanto (1571). The gallery is open to the public on Saturday mornings.
The older wing of the complex known as the Princess Isabelle"s apartments, but once housing Martin V"s library and palace, contains frescoes by Pinturicchio, Antonio Tempesta, Crescenzio Onofri, Giacinto Gimignani, and Carlo Cesi. It contains a collection of landscapes and genre scenes by painters like Gaspard Dughet, Caspar Van Wittel (Vanvitelli), and Jan Brueghel the Elder.
Along with the possessions of the Doria-Pamphilij and Pallavacini-Rospigliosi families, this is one of the largest private art collections in Rome.