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The Pechenga (Petsamo) Monastery was for many centuries the northernmost monastery in the world. It was founded in 1533 at the influx of the Pechenga River into the Barents Sea, 135 km west of modern Murmansk, by St. Tryphon, a monk from Novgorod.
Inspired by the model of the Solovki Monastery, Tryphon wished to convert the local Skolts to Christianity and to demonstrate how faith could flourish in the most inhospitable lands. His example was eagerly followed by other Russian monks. By 1572, the Pechenga Monastery counted about 50 brethren and 200 lay followers.
Six years after St. Tryphon's death in 1583, the wooden monastery was raided and burnt down by the Swedes. It is said that the raid claimed the lives of 51 monks and 65 lay brothers, bringing the history of Tryphon's establishment to an end. This revenge raid was carried out by a Finnish peasant chief Pekka Antinpoika Vesainen on December 25, 1589, and was part of the Russo-Swedish War of 1590 - 1595.
In 1591 Tsar Fyodor I ordered to revive the monastery in the vicinity of Kola, but the new hermitage fell in flames in 1619. Although the New Pechenga Monastery was eventually moved to the town itself, it was so sparsely settled that the Holy Synod deemed it wise to disband it in 1764. As the Russian colonization of the Kola Peninsula accelerated in the late 19th century, the Pechenga Monastery was restored at its original location in 1886. Prior to the Russian Revolution, it consisted of the Upper Monastery, commemorating the graves of Tryphon and 116 martyrs of the 1589 raid, and the new Lower Monastery, overlooking the Pechenga Bay.
The stauropegic monastery continued to flourish when Pechenga became part of Finland in 1920. At the end of the Continuation War in 1944 the Moscow Armistice granted Petsamo to the Soviet Union. The brethren were evacuated to the New Valamo Monastery, where they kept their autonomy until 1984 when the last of them died at the age of 110. Although the monastery buildings were destroyed during the war, the Russian Orthodox Church decreed the reestablishment of the monastery in Pechenga in 1997.
References:The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.