Solovetsky Monastery was the greatest citadel of Christianity in the Russian North before being turned into a special Soviet prison and labor camp (1926–1939), which served as a prototype for the GULag system. Situated on the Solovetsky Islands in the White Sea, the monastery braved many changes of fortune and military sieges. Its most important structures date from the 16th century, when Filip Kolychev was its hegumen.
Solovetsky Monastery was founded in 1436 by the monk Zosima, however, monks German (Herman) and Savvatiy (Sabbatius) from Kirillo-Belozersky Monastery lived on the island from 1429 to 1436, and are considered as founders of the monastery as well. Zosima also became the first hegumen of the monastery. After NovgorodianMarfa Boretskaya donated her lands at Kem and Summa to the monastery in 1450, the monastery quickly enlarged its estate, which was situated on the shores of the White Sea and the rivers falling into it. In the 15th and 16th centuries, Solovetsky Monastery extended its producing and commercial activity, becoming an economic and political center of the White Sea region. Its business activities includedsaltworks (in the 1660s, it owned 54 of them), seafood production, trapping, fishery,mica works, ironworks, pearl works etc., which engaged a large population in the area. Archmandrites of the monastery were appointed by the tsar himself and thepatriarch. Peter the Great visited the Solovetsky Island in 1694.
By the 17th century, Solovetsky Monastery had already had some 350 monks, 600-700 servants, artisans and peasants. In the 1650s and 1660s, the monastery was one of the strongholds of the Raskol. The Solovetsky Monastery Uprising of 1668–1676 was aimed at Nikon's ecclesiastic reform and took on an anti-feudal nature. In 1765, Solovetsky Monastery became stauropegic, i.e. it subordinated directly to the Synod.
Together with the Sumskoy and Kemsky stockades, Solovetsky Monastery represented an important frontier fortress with dozens of cannons and a strong garrison. In the 16th to 17th centuries, the monastery succeeded a number of times in repelling the attacks of the Livonian Order and the Swedes (in 1571, 1582 and 1611). During the Crimean War, Solovetsky Monastery was attacked by three British ships. Between the 16th and the early 20th centuries, the monastery was also a place of exile for the opponents of autocracy and official Orthodoxy and a center of Christianization in the north of Russia. The monastery also had a huge library of manuscripts and old books.
The pride of the monks was the monastery's garden which had many exotic flora, such as the Tibetan wild roses presented to the monks by Agvan Dorzhiev, a famous lama.
After the Bolshevik Revolution, the Soviet authorities closed down the monastery and incorporated many of the buildings into Solovki prison camp, one of the earliest forced-labor camps of the GULAG during the 1920s and 1930s. The camp was mainly used for cutting trees, and when the trees were gone, the camp was closed. Before the Second World War, a naval cadet school was opened on the island.
The territory of the Solovetsky Monastery is surrounded by massive walls (height 8 to 11 m, thickness 4 to 6 m) with 7 gates and 8 towers (built in 1584–1594 by an architect named Trifon), made mainly of huge boulders up to 5 m in length. There are also religious buildings on the monastery's grounds (the principal ones are interconnected with roofed and arched passages), surrounded by multiple household buildings and living quarters, including a refectory (a 500 m² chamber) with the Uspensky Cathedral (built in 1552-1557), Preobrazhensky Cathedral (1556–1564), Church of Annunciation (1596–1601), stone chambers (1615), watermill (early 17th century), bell tower (1777), and Church of Nicholas (1834).
Today, the Solovetsky Monastery is a historical and architectural museum. It was one of the first Russian sites to have been inscribed in the UNESCO World Heritage List. A small brotherhood of monks has appeared in the monastery again and it currently houses about ten monks. The monastery has recently been extensively repaired, but remains under reconstruction.References:
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.