The Russian Orthodox Antonievo-Siysky Monastery was founded by Saint Anthony of Siya deep in the woods, 90 km to the south of Kholmogory, in 1520. Currently the monastery is located in Kholmogorsky District of Arkhangelsk Oblast in Russia, inside the nature protected area, Siysky Zakaznik.
Following the saint's death in 1556, the monastery grew on the salt trade with Western Europe and developed into one of the foremost centres of Christianity in the Russian North. Ivan the Terrible and his son Feodor granted it important privileges and much land. By 1579, the monastery owned 50 versts of ploughlands stretching towards Kargopol.
In 1599, Boris Godunov exiled his political opponent Feodor Romanov to this remote monastery. While many of his relatives were starved to death in other cloisters, Feodor took monastic vows and was eventually raised to the dignity of hegumen (abbot) of the monastery. Later he became the Patriarch of Moscow, and his son Mikhail established the Romanov dynasty of Russian tsars.
In the 17th century, the monastery continued to prosper. The large Trinity cathedral was constructed over the years 1587–1608. The tent-like church and refectory were completed by 1644, and the belfry was added in 1652. The monastic library was one of the richest in Russia and included such books as the Siysky Gospel from 1339 and the 16th-century album of 500 Western religious etchings adapted to Eastern Orthodox canonical requirements. Its treasury was famed for its collection of medieval jewelry. In 1764, the monastery owned more than 3,300 male peasants.
In 1923, the monastery was disbanded. Both library and treasury were taken to Moscow or Arkhangelsk. The medieval buildings were used as a sanatorium and a kolkhoz. The monks were readmitted to the cloister in 1992 and immediately began emergency repair works.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.