The Kozheozersky Monastery is a Russian Orthodox monastery founded by Niphont of Kozheozero and Serapion of Kozheozero in 1550s. It is one of the most remote monasteries in Russia; there are no roads leading to Kozhozero, and the only way to get to the monastery is 30 kilometres by foot.
In 16th century the valley of the Onega River was already populated, and the ascetic monks were looking for remote places to get away from people. Niphont of Kozheozero, a monk in the Syryinsky Monastery close to the selo of Chekuyevo, in the lower course of the Onega, arrived to Lake Kozhozero. According to the tradition, this occurred in 1552. In 1557, Sergey, a baptized Tatarprince, arrived to Lalke Kozhozero and became a monk, taking the name Serapion. He later became the first hegumen of the monastery. Since the lands around Lake Kozhozero were not suitable for agriculture, the monastery was initially poor. In 1585, Tsar Feodor Ivanovich transferred lands around the lake to the monastery, and two churches were built. Serapion died in 1611. The next hegumen was Avraamy, who was the disciple of Serapion and died in 1634. The only saint ever living in the monastery was Nikodim of Khozyuga, who came to Kozhozero in 1607, and in 1609 left for a remote location 14 kilometres from Kozheozersky Monastery.
Nikon, the future patriarch of Moscow and reformer of Russian Orthodox Church, arrived to the monastery in 1641 and was the hegumen from 1643 to 1646. During his period, he solicited considerable investments from two tsars. In 1646, he left for Moscow for some business related to the monastery, and never returned, getting a new appointment.
In 1670, the monastery served as a place for political exile. In 17th century, it was growing and became rich, however, in 18th century the financial state of the monastery deteriorated. In 1722 the last hegumen, Georgy, died, and subsequently the monastery was headed by a 'builder'. The first builder was Korniliy (1722-1738). In the beginning of 1730s, a disastrous fire destroyed all wooden buildings of the monastery, and it was never able to recover. In 1758, the monastery was subordinated toSpaso-Kargopolsky Monastery in Kargopol, and in 1764, it was shut down. Between 1650s and 1764, 346 monks in total lived in the monastery.
Kozheozersky monastery was reopened in 1853. In 1764, former monastery buildings were turned into a village, and the village population was forcibly resettled in 1853. Until 1880s, the monastery was poorly managed and remained in a difficult financial situation. The situation improved when Pitirim, formerly a monk in Solovetsky Monastery, became a hegumen in 1885. He renewed the monastery buildings and built a road to the moneatery.
During the Civil War in Russia, Kozheozersky Monastery was on the front line between Red and White armies. For some time, it remained on the territory subject to the White gowernment in Arkhangelsk, and a White Army detachment was stationed in the monastery. The front line was close to the selo of Chekuyevo. In the winter 1919/1920, the Red Army underwent a massive attack an, in particular, took the monastery over. The monastery was closed, the fate of the monks is unknown.
For some time, the ruins of Kozheozersky monastery hosted resettled peasants. This settlement was known as Kozhposyolok. In 1954, Kozhposyolok was abandoned, and the monastery was repopulated in 1997 and consecrated in 1999. The only monk permanently residing in the monastery is the hegumen.References:
Glimmingehus is the best preserved medieval stronghold in Scandinavia. It was built 1499-1506, during an era when Scania formed a vital part of Denmark, and contains many defensive arrangements of the era, such as parapets, false doors and dead-end corridors, 'murder-holes' for pouring boiling pitch over the attackers, moats, drawbridges and various other forms of death traps to surprise trespassers and protect the nobles against peasant uprisings. The lower part of the castle's stone walls are 2.4 meters (94 inches) thick and the upper part 1.8 meters (71 inches).
Construction was started in 1499 by the Danish knight Jens Holgersen Ulfstand and stone-cutter-mason and architect Adam van Düren, a North German master who also worked on Lund Cathedral. Construction was completed in 1506.
Ulfstand was a councillor, nobleman and admiral serving under John I of Denmark and many objects have been uncovered during archeological excavations that demonstrate the extravagant lifestyle of the knight's family at Glimmingehus up until Ulfstand's death in 1523. Some of the most expensive objects for sale in Europe during this period, such as Venetian glass, painted glass from the Rhine district and Spanish ceramics have been found here. Evidence of the family's wealth can also be seen inside the stone fortress, where everyday comforts for the knight's family included hot air channels in the walls and bench seats in the window recesses. Although considered comfortable for its period, it has also been argued that Glimmingehus was an expression of "Knighthood nostalgia" and not considered opulent or progressive enough even to the knight's contemporaries and especially not to later generations of the Scanian nobility. Glimmingehus is thought to have served as a residential castle for only a few generations before being transformed into a storage facility for grain.
An order from Charles XI to the administrators of the Swedish dominion of Scania in 1676 to demolish the castle, in order to ensure that it would not fall into the hands of the Danish king during the Scanian War, could not be executed. A first attempt, in which 20 Scanian farmers were ordered to assist, proved unsuccessful. An additional force of 130 men were sent to Glimmingehus to execute the order in a second attempt. However, before they could carry out the order, a Danish-Dutch naval division arrived in Ystad, and the Swedes had to abandon the demolition attempts. Throughout the 18th century the castle was used as deposit for agricultural produce and in 1924 it was donated to the Swedish state. Today it is administered by the Swedish National Heritage Board.
On site there is a museum, medieval kitchen, shop and restaurant and coffee house. During summer time there are several guided tours daily. In local folklore, the castle is described as haunted by multiple ghosts and the tradition of storytelling inspired by the castle is continued in the summer events at the castle called "Strange stories and terrifying tales".