Czocha Castle is located on the Lake Leśnia, what is now the Polish part of Upper Lusatia. Czocha castle was built on gneiss rock, and its oldest part is the keep, to which housing structures were later added.
Czocha Castle began as a stronghold, on the Czech-Lusatian border. Its construction was ordered by Wenceslaus I of Bohemia, in the middle of the 13th century (1241–1247). In 1253 castle was handed over to Konrad von Wallhausen, Bishop of Meissen. In 1319 the complex became part of the dukedom of Henry I of Jawor, and after his death, it was taken over by another Silesian prince, Bolko II the Small, and his wife Agnieszka. Origin of the stone castle dates back to 1329.
In the mid-14th century, Czocha Castle was annexed by Charles IV, Holy Roman Emperor and King of Bohemia. Then, between 1389 and 1453, it belonged to the noble families of von Dohn and von Kluks. Reinforced, the complex was besieged by the Hussites in the early 15th century, who captured it in 1427, and remained in the castle for unknown time (see Hussite Wars). In 1453, the castle was purchased by the family of von Nostitz, who owned it for 250 years, making several changes through remodelling projects in 1525 and 1611. Czocha's walls were strengthened and reinforced, which thwarted a Swedish siege of the complex during the Thirty Years War. In 1703, the castle was purchased by Jan Hartwig von Uechtritz, influential courtier of Augustus II the Strong. On August 17, 1793, the whole complex burned in a fire.
In 1909, Czocha was bought by a cigar manufacturer from Dresden, Ernst Gutschow, who ordered major remodelling, carried out by Berlin architect Bodo Ebhardt, based on a 1703 painting of the castle. Gutschow, who was close to the Russian Imperial Court and hosted several White emigres in Czocha, lived in the castle until March 1945. Upon leaving, he packed up the most valuable possessions and moved them out.
After World War II, the castle was ransacked several times, both by soldiers of the Red Army, and Polish thieves, who came to the so-called Recovered Territories from central and eastern part of the country. Pieces of furniture and other goods were stolen, and in the late 1940s and early 1950s, the castle was home to refugees from Greece. In 1952, Czocha was taken over by the Polish Army. Used as a military vacation resort, it was erased from official maps. The castle has been open to the public since September 1996 as a hotel and conference centre. The complex was featured in several movies and television series. Recently, the castle has been used as the setting of the College of Wizardry, a live action role-playing game (LARP) that takes place in their own universe and can be compared to Harry Potter.References:
The Erfurt Synagogue was built c. 1094. It is thought to be the oldest synagogue building still standing in Europe. Thanks to the extensive preservation of the original structure, it has a special place in the history of art and architecture and is among the most impressive and highly rated architectural monuments in Erfurt and Thuringia. The synagogue was constructed during the Middle Ages on the via regia, one of the major European trade routes, at the heart of the historical old quarter very close to the Merchants Bridge and the town hall. Many parts of the structure still remain today, including all four thick outer walls, the Romanesque gemel window, the Gothic rose window and the entrance to the synagogue room.
After extensive restoration, the building was reopened in 2009. On display in the exhibition rooms is an collection of medieval treasures discovered during archaeological excavations. This includes 3,140 silver coins, 14 silver ingots, approx. 6,000 works of goldsmithery from the 13th and 14th centuries and an intricately worked wedding ring of the period, of which only two others are known to exist anywhere in the world. A mikveh (Jewish bath) has been excavated close by (13th/14th century). The Old Synagogue, the Small Synagogue and two Jewish cemeteries together form a network of historical buildings and sites which vividly portray the role of Jewish life in the history of Erfurt.