Top Historic Sights in Sint-Truiden, Belgium

Explore the historic highlights of Sint-Truiden

Sint-Truiden City Hall

Sint-Truiden’s historical centre includes the town hall (Stadhuis), with a 17th-century tower classified by UNESCO as a World Heritage Site in 1999 (as part of Belfries in Belgium and France). The oldest parts of the building date from the 13th century.
Founded: 13th century | Location: Sint-Truiden, Belgium

St. Agnes Beguinage

The St. Agnes Beguinage in Sint-Truiden was built in the mid-13th century. Beguinage is an architectural complex which was created to house beguines: lay religious women who lived in community without taking vows or retiring from the world. In its heyday there were more than 200 beguines. Most houses were built during the 17th or 18th century when the original half-timbered houses were replaced due great fire. The Romane ...
Founded: 13th century | Location: Sint-Truiden, Belgium

Duras Palace

The Château de Duras was built between 1787 and 1789 and is located in a beautiful area. The castle was built on the location of the original castle of the Counts of Duras, which originates from 1102. The castle grounds cover an area of more than 100 ha, consisting of woods, meadows, fields and orchards. It also includes a watermill and a farm. The castle was built by the van der Noot family, which includes Henry van ...
Founded: 1787-1789 | Location: Sint-Truiden, Belgium

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.