Top Historic Sights in Faaborg, Denmark
Explore the historic highlights of Faaborg
Horne Church
Horne Church is the only round church on Funen. Originally constructed from granite stonework, it was modified in the 15th century with the addition of Gothic extensions on the east and west. The history of Horne Church is inextricably tied to Hvedholm Manor, located about 2 kilometres to the south and to the noble family Brahe associated with that estate. Several of the church's content items date from the 17th century a ...Hvedholm Castle
Hvedholm Castle near Faaborg on the island of Funen in Denmark was built in the 15th century. It was owned in turn by the Banke, Hardenberg and Brahe families until 1919, when the Danish government presented the then owners with an enormous tax demand, forcing them to sell it to the state for approximately 175,000 Danish kroner. Hvedholm Castle was later returned to the Brahe family, who were considered for generations th ...Arreskov Castle
Arreskov was owned by the Crown and in 1241 Duke Abel inherited the castle from his father, King Valdemar Sejr. Some years later, the castle was captured and destroyed by his brother Erik Plovpenning. Arreskov was captured once again and destroyed in 1264 by King Erik Glipping. The present castle is third on the site, built in 1558. The castle mound is about 100 m x 35 m. The rectangular castle embankment is protected by ...Holstenshuus Castle
Holstenshuus estate was first time mentioned in 1314. It is known as Holstenshuus since 1723, whe the estate was acquired by Christian Adolph Holsten. The oldest wing of the current castle was built in 1579 by Knud Venstermand. Two other wings date from 1643. The major restoration was made in 1863-1868 and again in 1910 after a great fire. The surrounding Rococo park (established in 1753) is open to the public.Brahetrolleborg Castle
Brahetrolleborg is a castle was known as Cistercian Holme Abbey before the Reformation. The abbey was founded and settled in 1172 from the Cistercian Herrevad Abbey in Scania, now in Sweden, of which it was a daughter house. It was secularised during the Reformation, probably in 1536. After the abbey was secularised and taken into the possession of the Danish Crown, the Crown released it into private ownership. In 1568 i ...Featured Historic Landmarks, Sites & Buildings
Historic Site of the week
Hagios Demetrios
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.