Top Historic Sights in Frederiksværk, Denmark

Explore the historic highlights of Frederiksværk

Dronningholm Castle Ruins

Dronningholm Castle construction was started by Valdemar the Great (died in 1182) and completed around 1200 by Valdemar II of Denmark (Valdemar Victorious). It was a solid castle construction with moats and drawbridge. The castle was one of the largest in the country, but burned down in 1525. According to the legend queen Dagmar got the castle as a morning gift.
Founded: 12th century | Location: Frederiksværk, Denmark

Arresødal

Arresødal was created as a manor in 1773 by Major General Johan Frederik Classen. He ordered the building of the main house in 1786-1788. Upon his death, Classen bequeathed Arresødal to Prince Charles of Hesse-Kassel, who owned the property until Crown Prince Frederik (later King Frederick VI of Denmark) bought the property in 1804. The main building was rebuilt in 1908-1909 and partly in 2004. Two other bui ...
Founded: 1786-1788 | Location: Frederiksværk, Denmark

Asserbo Castle Ruins

Asserbo Castle was founded by Bishop Absalon in the 1100s as a monastery for monks of the Carthusian Order. The castle was taken over first by the King around 1560 and in subsequent centuries by drifting sand. The castle was liberated from the sand in two phases: initially by King Frederik VII in 1849 and then by National Museum excavations in 1972.
Founded: 12th century | Location: Frederiksværk, Denmark

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Historic Site of the week

Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.