Top Historic Sights in Neksø, Denmark

Explore the historic highlights of Neksø

St. Bodil's Church

St Bodil's Church (Sankt Bodil Kirke) was built around 1200. It was dedicated to the English saint Botulf but by 1530 it had mistakenly become known by the woman's name "Bodil" although there has never been a Saint Bodil. As a result, the parish is called Bodilsker. The church first belonged to the Archbishopric of Lund, then came under the Danish crown at the time of the Reformation. In the 19th century, it became fully ...
Founded: ca. 1200 | Location: Neksø, Denmark

St. Paul's Church

The Church of St. Paul (Sankt Povls Kirke) was built around 1200. Anyway the first mention of the church date from 1335. It was enlarged in 1871 and the porch was restored in 1881. The medieval stone font was made in Gotland. There are also some fine frescoes.
Founded: ca. 1200 | Location: Neksø, Denmark

Rispebjerg

Risbebjerg is an archeological site containing both the remains of a Neolithic sun temple and Iron Age earthworks. Bordered by the Øleådalen valley, the site is marked by Iron Age earthworks consisting of semicircular ramparts 3 metres high and a dry ditch 2 metres deep, dating back some 2,000 years. There are also remains of a number of 5,000-year-old woodhenges, one of which has been recreated with stumps o ...
Founded: 3000 BC | Location: Neksø, Denmark

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Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.