Top Historic Sights in Läänemaa, Estonia

Explore the historic highlights of Läänemaa

Kullamaa Church

The oldest remaining parts of the Jaani (St. John’s) Church were built in the end of 13th century. It was enlarged in 1865 and partially reconstructed couple of years later. The interior is mainly from the 17th century and represents Renaissance and Baroque styles. In the church graveyard is an old tombstone from the year 1621 with text “Sitta Kodt Matz”. The limestone tomb is oldest remaining in Estoni ...
Founded: 13th century | Location: Läänemaa, Estonia

Koluvere Castle

The water fortress of Koluvere was established in the 13th century by the bishop’s vassal Lode. The tower fortress, convention hall and cannon tower were built later. This place has been a battlefield both during St. George’s Night uprising as well as during the Livonian war. In 1439 it became one of residences of Saare-Lääne bishop. In the 17th century the fortress was turned into a manor ensemble. In 1771 the empr ...
Founded: 13th century | Location: Läänemaa, Estonia

Hanila Church

The church of St. Paul in Hanila was built in 1260s. It has been reconstructed several times, for example the tower was added in 1857-1859. During the last restoration significant mural paintings were founded from the inner walls. The altar and pulpit date back to the year 1709. There are also several interesting tombstones in the near cemetery. Oldest 18 tombs, so-called trapezoid gravestones, date back to the 13th cent ...
Founded: 1260's | Location: Läänemaa, Estonia

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.