Top Historic Sights in Espoo, Finland

Explore the historic highlights of Espoo

Espoo Manor

Espoo estate was established as a 'King's manor' (Kungsgård) by Gustav Vasa, King of Sweden, in 1556. The first bailiff was Peder Mandel in 1557-1558. Later the manor was a residence of famous field marshals and statemen Jacob de la Gardie and Gustav Horn. Espoo manor has been owned by the Ramsay family since 1756. The current manor house was built in 1797. Today Espoo manor provides wedding and event services.
Founded: 1797 | Location: Espoo, Finland

Espoo Cathedral

The Espoo Cathedral is a medieval stone church built in the last half of 15th century. The church is thus the oldest preserved building in the city. The church was originally designed in by an unknown "Espoo master" and built between 1485 and 1490 under his supervision. The only remaining parts of the medieval church are the eastern and western parts of the nave. The weapons room was removed between 1804 and 1806 and cer ...
Founded: 1480-1490 | Location: Espoo, Finland

Alberga Manor

Alberga Manor was first mentioned in the 1620s. The current main building was built as a summer residence by council Feodor Kiseleff in 1874–1876. Later it was in the possession of Helsinki city and left to decay. The main restoration was made in 1997 and today Alberga is used by Espoo City culture office.
Founded: 1874-1876 | Location: Espoo, Finland

Gumböle Manor

Gumböle Manor is today a residence of Espoo mayor. The current main building was built in the 1840s, but the history of Gumböle estate dates to the 16th century. The formal garden was built of J. W. Skogström in 1914.
Founded: 1840s | Location: Espoo, Finland

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Externsteine Stones

The Externsteine (Extern stones) is a distinctive sandstone rock formation located in the Teutoburg Forest, near the town of Horn-Bad Meinberg. The formation is a tor consisting of several tall, narrow columns of rock which rise abruptly from the surrounding wooded hills. Archaeological excavations have yielded some Upper Paleolithic stone tools dating to about 10,700 BC from 9,600 BC.

In a popular tradition going back to an idea proposed to Hermann Hamelmann in 1564, the Externsteine are identified as a sacred site of the pagan Saxons, and the location of the Irminsul (sacral pillar-like object in German paganism) idol reportedly destroyed by Charlemagne; there is however no archaeological evidence that would confirm the site's use during the relevant period.

The stones were used as the site of a hermitage in the Middle Ages, and by at least the high medieval period were the site of a Christian chapel. The Externsteine relief is a medieval depiction of the Descent from the Cross. It remains controversial whether the site was already used for Christian worship in the 8th to early 10th centuries.

The Externsteine gained prominence when Völkisch and nationalistic scholars took an interest in the late 19th and early 20th centuries. This interest peaked under the Nazi regime, when the Externsteine became a focus of nazi propaganda. Today, they remain a popular tourist destination and also continue to attract Neo-Pagans and Neo-Nazis.