Top Historic Sights in Skurup, Sweden

Explore the historic highlights of Skurup

Svaneholm Castle

Svaneholm Castle (Svaneholms slott) was initially erected in the 1530s by the Danish knight and royal advisor Mourids Jepsen Sparre. Original murder-holes in the oldest castle walls are still preserved. During the Middle Ages the residence was called Skurdorp (Skudrup), which was fortified and situated next to the parish church, where remains still can be seen. During the mid-15th century it was owned by guardsman Hennin ...
Founded: 1530's | Location: Skurup, Sweden

Västra Vemmenhög Church

The beautiful granite tower, which was built by the parishioners, was completed in 1812. Nothing remains of the old church that originated from the 13th century. It was torn down and replaced by the present church in 1868. The Church of Västra Vemmenhög is beautifully situated on a hill. The altarpiece was made in 1618 and the cruficix dates from the 15th century. The church bell was made in 1793.
Founded: 1812 | Location: Skurup, Sweden

Svenstorp Church

The present Svenstorp Church was built between 1850-1854 to the site of previous church. The tower, dating from 1542, is the oldest part of the church. There are some artefacts from the 17th and 18th centuries.
Founded: 1850-1854 | Location: Skurup, Sweden

Näsbyholm Castle

Näsbyholm Castle was known since the 14th century as a fortified manor house. The current main building corps de logis was erected 1957 on the old castle land lot, a castle that was demolished 1865.
Founded: 1957 | Location: Skurup, Sweden

Östra Vemmenhög Church

The original Östra (East) Vemmenhög church was built in the 1100s. The chapel was added in 1580 for many of the near Dybäck castle owners are buried there. The church was enlarged in 1743 and got its present appearance in 1860. The font, made of sandstone, date from the 12th century.
Founded: 12th century | Location: Skurup, Sweden

Gärdslöv Church

Gärdslöv Church was built in the 12th century. The tower dates from 1836 and current sacristy from 1836. The font was made of sandstone in the 1100s. The pulpit, altar and crucifix originate from the 1600s.
Founded: 12th century | Location: Skurup, Sweden

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Hagios Demetrios

The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.

The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.

Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.

Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.