History of Latvia between 3000 BC - 2001 BC
In the Neolithic Age (3000—1500 BC) the Baltic area perhaps was populated by Finno-Ugrian tribes who as yet did not know agriculture, and whose only domestic animal was the dog. They lived in a so-called Narva culture or eastern Baltic archaeological culture found in present-day Estonia, Latvia, Lithuania, Kaliningrad Oblast (former East Prussia), and adjacent portions of Poland and Russia.
The Narva culture relied on local materials (bone, horn, schist). As evidence of trade, researchers have found pieces of pink flint and plenty of typical Narva pottery in the territory of the Neman culture while no objects from the Neman culture were found in Narva. Heavy use of bones and horns is one of the main characteristics of the Narva culture. The bone tools, continued from the predecessor Kunda culture, provide the best evidence of continuity of the Narva culture throughout the Neolithic period. The people were buried on their backs with few grave goods. The Narva culture also used and traded amber; a few hundred items were found in Juodkrantė.
The people were primarily fishers, hunters, and gatherers. They slowly began adopting husbandry in middle Neolithic. They were not nomadic and lived in same settlements for long periods as evidenced by abundant pottery, middens, and structures built in lakes and rivers to help fishing. The pottery shared similarities with Comb Ceramic culture, but had specific characteristics. One of the most persistent features was mixing clay with other organic matter, most often crushed snail shells. The pottery was made of small clay strips with minimal decorations around the rim. The vessels were wide and large; the height and the width were often the same. The bottoms were pointed or rounded, and only the latest examples have narrow flat bottoms. From mid-Neolithic Narva pottery was influenced and eventually disappeared into the Corded Ware culture.
References: Wikipedia, Latvians.com
Narikala is an ancient fortress overlooking Tbilisi, the capital of Georgia, and the Kura River. The fortress consists of two walled sections on a steep hill between the sulphur baths and the botanical gardens of Tbilisi. On the lower court there is the recently restored St Nicholas church. Newly built in 1996–1997, it replaces the original 13th-century church that was destroyed in a fire. The new church is of 'prescribed cross' type, having doors on three sides. The internal part of the church is decorated with the frescos showing scenes both from the Bible and history of Georgia.
The fortress was established in the 4th century and it was a Persian citadel. It was considerably expanded by the Umayyads in the 7th century and later, by king David the Builder (1089–1125). Most of extant fortifications date from the 16th and 17th centuries. In 1827, parts of the fortress were damaged by an earthquake and demolished.