Castles in Vaud Canton

Allaman Castle

Allaman Castle has its origins in the 11 and 12th centuries but the main components were built by Louis, Duke of Savoy, in 1253. The wealthy Genevan philanthropist Count Jean-Jacques de Sellon, who owned the property until 1839, gave accommodation at the castle to political refugees, such as Napoleon"s brother Joseph Bonaparte, Empress Joséphine de Beauharnais, Voltaire, Franz Liszt and George Sand. In 18 ...
Founded: 1253 | Location: Allaman, Switzerland

Blonay Castle

Blonay Castle was built around 1175 to the site of fortified building dating from the 11th century. It was built by the Blonay noble family, vassals of Counts of Savoy. The castle was in their hands until 1752 when it was sold to Graffenried family who still owns it.
Founded: 1175 | Location: Blonay, Switzerland

Hauteville Palace

In 1733, Jacques-Philippe d"Herwarth acquired the lands that included the municipalities of Saint-Légier and La Chiésaz. He merged them in with the estate of Hauteville which he already owned. The castle was built on the estate in the 1760s.
Founded: 1760s | Location: Saint-Légier-La Chiésaz, Switzerland

Champvent Castle

Situated on a hill overlooking the valley of Thiele, the Champvent castle of is on of the best preserved medieval castles in Vaud canton. It was probably built around 1250 by Henri de Grandson. His family occupied the castle until 1336. The castle and the lordship then passed in Burgundy until 1476 when it was burned after the Battle of Grandson (in Burgundian Wars). Champvent castle was rebuilt after 1536 and beca ...
Founded: c. 1250 | Location: Champvent, Switzerland

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.