Roman Sites in Montenegro

Budva Roman Baths

Underneath the plateau that borders Budva and in front of the church of Saint John (believed to be originally built in the 7th century), we find the Roman public baths (called terme) hidden from view. Archaeologists who have studied Old Town Budva date these Roman public baths to the 3rd and 4th centuries AD.
Founded: 200-300 AD | Location: Budva, Montenegro

Budva Necropolis

During the digging of the foundations for the hotel “Avala” between 1936 and 1938, several graves from the Hellenic and Roman periods were discovered, together with a lot of precious materials – especially gold and silver jewellery, different dishes, glassware, ceramics, and weapons. The necropolis has two parts, the older one that belongs to the Hellenic period between the 4th and 1st centuries BC, and the newer o ...
Founded: 300 BC | Location: Budva, Montenegro

Adzi-pasa's bridge

The Old Bridge over the Ribnica (Stari most na Ribnici) is the oldest bridge in Podgorica, the capital city of Montenegro. The bridge was built during the period of Roman rule and underwent a major reconstruction in the 18th century AD. The reconstruction was funded by Adži-paša Osmanagić and, since then, the bridge is also known as Adži-paša"s bridge.
Founded: 0-100 AD | Location: Podgorica, Montenegro

Doclea Roman Ruins

Doclea (also Dioclea) was a Roman city, the seat of the Late Roman province of Praevalitana, and an Archbishopric, which is now a Latin Catholic titular see. The Romanized Illyrian tribe known as Docleatae that inhabited the area derived their name from the city. It was the largest settlement of the Docleatae, founded in the first decade of the 1st century AD. Doclea was built to conform to the terrain. It was a large to ...
Founded: 0-100 AD | Location: Podgorica, Montenegro

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.