Veenhuizen is a village with around 800 inhabitants in the province of Drenthe in the Netherlands. In the early 19th century, a reform housing colony (called Society of Humanitarianism) for the poor and homeless was established in Veenhuizen. In the late 19th century, the complex was turned into a penal colony. The National Prison Museum is located here.
The Society (Maatschappij van Weldadigheid) was a Dutch private organization set up in 1818 by general Johannes van den Bosch to help poor families, mostly from the big cities, improve their lot in the aftermath of the Napoleonic French occupation by granting them farming land. He petitioned William I of the Netherlands for its formation and bought uncultivated land in Drenthe for the poor to exploit.
Other similar colonies were Wilhelminaoord and Frederiksoord in the Netherlands, and Wortel in Belgium. As the colonies’ small farms yielded insufficient revenues, the Society of Benevolence sought other sources of revenue, contracting with the State to settle orphans, soon followed by beggars and vagrants, leading to the creation of “unfree” colonies, such as Veenhuizen, with large dormitory type structures and larger centralized farms for them to work under the supervision of guards. The colonies were designed as panoptic settlements along orthogonal lines. They feature residential buildings, farm houses, churches and other communal facilities. At their peak in the mid-19th century, over 11,000 people lived in such colonies in the Netherlands. In Belgium their number peaked at 6,000 in 1910.
The three colonies in Netherlands and Wortel in Belgium were listed as UNESCO World Heritage Site of 'Colonies of Benevolence' in 2021.
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.