The Château de Langeais is a medieval castle, rebuilt as a château. Founded in 992 by Fulk Nerra, Count of Anjou, the castle was soon attacked by Odo I, Count of Blois. After the unsuccessful attack, the now-ruined stone keep was built; it is one of the earliest datable stone examples of a keep. Between 994 and 996 the castle was besieged unsuccessfully twice more. During the conflict between the counts of Anjou and Blois, the castle changed hands several times, and in 1038 Fulk captured the castle again.
Under the Plantagenet kings, the château was fortified and expanded by Richard I of England (King Richard the Lionhearted). However, King Philippe II of France recaptured the château in 1206. Eventually though, during the Hundred Years' War, the English destroyed it. The château was rebuilt about 1465 during the reign of King Louis XI. The great hall of the château was the scene of the marriage of Anne of Brittany to King Charles VIII on December 6, 1491 that made the permanent union of Brittany and France.
In 1886, Jacques Siegfried bought Château Langeais and began a restoration program. He installed an outstanding collection of tapestries and furnishings and bequeathed the château to the Institut de France which still owns it today. Today Langeais is especially noted for its monumental and highly decorated chimneypieces. t is listed as a monument historique by the French Ministry of Culture and is open to the public.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.