Fontevraud Abbey is a religious building hosting a cultural centre since 1975, the Centre Culturel de l'Ouest. It was founded by the itinerant reforming preacher Robert of Arbrissel, who had just created a new order, the Order of Fontevrault. The first permanent structures were built between 1110 and 1119.
Philippa of Toulouse persuaded her husband William IX, Duke of Aquitaine to grant Robert of Abrissel land in Northern Poitou to establish a religious community dedicated to the Virgin Mary. The abbey was founded in 1100 and became a double monastery, with both monks and nuns on the same site. An international success, the order established several "Fontevrist" abbeys set up in England. Robert of Arbrissel declared that the leader of the order should always be a woman and appointed Petronille de Chemilléas the first abbess. She was succeeded by Matilda of Anjou, the aunt of Henry II of England. This was the start of a position that attracted many rich and noble abbesses over the years, including members of the French Bourbon royal family. It also became a refuge for battered women and penitent prostitutes, and housed a leper hospital and a home for aged religious.
In the early years the Plantagenets were great benefactors of the abbey and while Isabella d'Anjou was abbess, Henry II's widow Eleanor of Aquitaine became a nun there. Louise de Bourbon left her crest on many of the alterations she made during her term of office.
During the French Revolution, the order was dissolved. The last abbess, Madame d'Antin, died in poverty in Paris. In 1792 a Revolutionary decree ordered evacuation of all monasteries. The abbey later became a prison from 1804 to 1963, in which year it was given to the French Ministry of Culture.
The abbey was originally the site of the graves of King Henry II of England, his wife Eleanor of Aquitaine, their son King Richard I of England, their daughter Joan, their grandson Raymond VII of Toulouse, and Isabella of Angoulême, wife of Henry and Eleanor's son King John. However, there is no remaining corporal presence of Henry, Eleanor, Richard, or the others on the site. Their remains were possibly destroyed during the French Revolution.
Henriette Louise de Bourbon, granddaughter of Louis XIV and Madame de Montespan, grew up here. Princess Thérèse of France, daughter of Louis XV, is also buried there.
Fontevraud Abbey is situated in the Loire Valley, an UNESCO World Heritage Site between Chalonnes-sur-Loire and Sully-sur-Loire, and is within the Loire-Anjou-Touraine French regional natural park.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.