Fontevraud Abbey is a religious building hosting a cultural centre since 1975, the Centre Culturel de l'Ouest. It was founded by the itinerant reforming preacher Robert of Arbrissel, who had just created a new order, the Order of Fontevrault. The first permanent structures were built between 1110 and 1119.
Philippa of Toulouse persuaded her husband William IX, Duke of Aquitaine to grant Robert of Abrissel land in Northern Poitou to establish a religious community dedicated to the Virgin Mary. The abbey was founded in 1100 and became a double monastery, with both monks and nuns on the same site. An international success, the order established several "Fontevrist" abbeys set up in England. Robert of Arbrissel declared that the leader of the order should always be a woman and appointed Petronille de Chemilléas the first abbess. She was succeeded by Matilda of Anjou, the aunt of Henry II of England. This was the start of a position that attracted many rich and noble abbesses over the years, including members of the French Bourbon royal family. It also became a refuge for battered women and penitent prostitutes, and housed a leper hospital and a home for aged religious.
In the early years the Plantagenets were great benefactors of the abbey and while Isabella d'Anjou was abbess, Henry II's widow Eleanor of Aquitaine became a nun there. Louise de Bourbon left her crest on many of the alterations she made during her term of office.
During the French Revolution, the order was dissolved. The last abbess, Madame d'Antin, died in poverty in Paris. In 1792 a Revolutionary decree ordered evacuation of all monasteries. The abbey later became a prison from 1804 to 1963, in which year it was given to the French Ministry of Culture.
The abbey was originally the site of the graves of King Henry II of England, his wife Eleanor of Aquitaine, their son King Richard I of England, their daughter Joan, their grandson Raymond VII of Toulouse, and Isabella of Angoulême, wife of Henry and Eleanor's son King John. However, there is no remaining corporal presence of Henry, Eleanor, Richard, or the others on the site. Their remains were possibly destroyed during the French Revolution.
Henriette Louise de Bourbon, granddaughter of Louis XIV and Madame de Montespan, grew up here. Princess Thérèse of France, daughter of Louis XV, is also buried there.
Fontevraud Abbey is situated in the Loire Valley, an UNESCO World Heritage Site between Chalonnes-sur-Loire and Sully-sur-Loire, and is within the Loire-Anjou-Touraine French regional natural park.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.