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The Jewish Catacombs of Venosa are a set of catacombs located near the Italian city of Venosa. The exact date of construction for the catacombs is unknown, but it seems likely that they were built and used between the 4th and 6th centuries AD. They were discovered in 1853 and were not systematically studied until 1974.
The structure of the catacombs is simple, with two parallel tunnels connected by passages. Most of the names listed in the catacombs reflect the tendency of Jewish diaspora to take Greek or Latin names as opposed to names in Hebrew, with only a small minority of the people buried there having names reflecting a Hebrew etymology. The earliest writing in the catacombs is usually in Koine Greek, with Latin existing in the newer and deeper sections of the catacombs. There is more Hebrew text in these catacombs than in the better known Jewish catacombs of Rome. Religious iconography, such as the menorah, can be seen in the catacombs.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.