Galisteo town origins date back to the Roman and Moorish periods, although its golden age was between 1229 and 1837, when it was the village capital of the Galisteo Estate, whose territory included villages such as Pozuelo de Zarzón, Guijo de Galistero, Montehermoso and Carcaboso.
Remnants of its important past that still stand today include its wall, which still completely surrounds the old part of the town, next to which is the keep known as La Picota, considered the town’s greatest symbol.
The town, part of the Alagón Valley, still preserves the Almohad-period wall built using logs and pebbles from the river. It is known for its good state of repair and for the layout that remains intact, and it surrounds the entire historic centre of Galisteo.
In fact, the vast majority of the houses in this town are inside the wall. The Mudéjar apse of the Church of Nuestra Señora de la Asunción is also within the wall, built in the 13th century following Romanesque Mudéjar plans from Castile-León. The apse is formed by two sets of superimposed blind brick arches. The church’s nave was remodelled in the 16th century.
The Picota Tower is also a must-visit. This is the keep from the fortification the Christians built in the 14th century as part of the palace over the Almohad fortress. It gets its name – ‘picota’, or ‘peak’ – from the sharp point formed by the pyramid on an octagonal base featured on the top.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.