Château de Clermont was inherited by the de Funès family from an aunt, the Countess of Maupassant. It was built between 1643 and 1649 by the Chenu de Clermont, a family of important military administrators. René Chenu, (1599–1672) was a long-time governor of the fortified towns of Oudon and Champtoceaux which dominated the Loire upstream. His son Hardy Chenu (1621–1683) was in charge of the fortifications, cities, castles and fortified towns of Brittany.
The Chenu were vassals of the House of Condé, who had many holdings in the west of France, and this feudal relationship, so strong under Ancien Régime, was increased by a strong personal friendship. Rene Chenu was the contemporary and loyal ally of Henry II de Bourbon, prince de Condé. The birth and death of Hardy Chenu coincide with those of Louis II de Bourbon-Condé, the Grand Condé, whom he served. It is traditionally held that one of the Chenu, either the father or the son, saved the life of their master, and that Clermont was constructed to express his recognition of the act. In any case, the construction of Clermont, with its imposing proportions, testifies to some princely expenditure. The Château de Clermont was built shortly after the Battle of Rocroi (19 May 1643), where the Grand Condé, saved the throne of the enfant Louis XIV and merited a considerable reward. It reflects enthusiasm of a period filled with glory.
The appearance of the château has remained broadly the same since its construction at the time of the regency of Anne of Austria during the minority of Louis XIV. Its southern aspect, which overlooks the River Loire offers a panoramic view over the Pays des Mauges and the Pays de Retz. The northern aspect has a shaded avenue perpendicular to the Paris-Nantes road framed by the original wings of the château. It is surrounded by 3 hectares of parkland and a vineyard of 17 hectares. Louis de Funès had a rose garden planted, but nothing remains of it today.
The two wings contained the servants rooms: sleeping quarters, stables, and greenhouses, placed where they could be watched by the master of the house. Where the wings join the main body of the house are the kitchens on the right and on the left the chapel, the altar still displaying its original retable. From the centre of the wings arched passages arched lead out: on the right to the gardens and on the left to the farmyard. The two entrances provide both convenience and break the monotony of the formal lines. A gallery runs along the first floor of the right-hand wing.
The wings of Clermont are very different from those of other châteaux from the same period of the 17th century. Up until 1624, wings were designed to be of the same or very similar height to that of the main house, so the courtyard was enclosed on three sides, an echo of the former defensive role of castles. The Rocher-Portail, near Fougères, is a rare intact example of this kind of architecture. Clermont is one of the last châteaux to have wings attached to the central building in this fashion. They are, however, smaller, lower and have an Italian influence, natural enough at a time when many French architects were studying in Rome and Venice. Clermont was completed just before 1650, the year when, following the trend started by the builders of Vaux-le-Vicomte and François Mansart at the Château de Beaumesnil, the central bodies of the majority of new castles started to be built separated from the wings.
In a design that was, at the time, very modern, there are a number of features that are reminiscent of older architecture: corbelling is used on both the northern and southern sides, and on the Loire side machicolations are utilised to support the high roofs. Regardless of their architectural heritage, overall the features blend to a harmonious whole.References:
The Church of Saint Demetrius, or Hagios Demetrios, is the main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.
The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.
The church had an unusual shrine called the ciborium, a hexagonal, roofed structure at one side of the nave. It was made of or covered with silver. The structure had doors and inside was a couch or bed. Unusually, it did not hold any physical relics of the saint. The ciborium seems to have been a symbolic tomb. It was rebuilt at least once.
The basilica is famous for six extant mosaic panels, dated to the period between the latest reconstruction and the inauguration of the Byzantine Iconoclasm in 730. These mosaics depict St. Demetrius with officials responsible for the restoration of the church (called the founders, ktetors) and with children. An inscription below one of the images glorifies heaven for saving the people of Thessalonica from a pagan Slavic raid in 615.
Thessaloniki became part of the Ottoman Empire in 1430. About 60 years later, during the reign of Bayezid II, the church was converted into a mosque, known as the Kasımiye Camii after the local Ottoman mayor, Cezeri Kasım Pasha. The symbolic tomb however was kept open for Christian veneration. Other magnificent mosaics, recorded as covering the church interior, were lost either during the four centuries when it functioned as a mosque (1493–1912) or in the Great Thessaloniki Fire of 1917 that destroyed much of the city. It also destroyed the roof and upper walls of the church. Black-and-white photographs and good watercolour versions give an idea of the early Byzantine craftsmanship lost during the fire.
Following the Great Fire of 1917, it took decades to restore the church. Tombstones from the city"s Jewish cemetery - destroyed by the Greek and Nazi German authorities - were used as building materials in these restoration efforts in the 1940s. Archeological excavations conducted in the 1930s and 1940s revealed interesting artifacts that may be seen in a museum situated inside the church"s crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution. After restoration, the church was reconsecrated in 1949.