Hvalsey Church (Hvalsø Kirke) is the ruins of an old Norse church, which is situated in the fjord of Hvalsey (Qaqortukulooq). The architecture seems very related to similar Norse buildings from the 14th century. The church is in the region which the Norse namedEystribygð, the Eastern Settlement, when the Vikings settled in Greenland in around 985. There are burials under the walls of this church from earlier phases of use but older churches have not been identified at this site. The Hvalsey church is mentioned in several late medieval documents as one of the 10-14 parish churches in the Eastern Settlement. The church was still in use in 1408.
The church ruin is the best preserved building from the Norse period, and is remarkably well built from ashlar stone, which is the reason why it survives. The Icelandic churches from the same period are all gone, because they were mostly built from timber or grass turf.
The stones are carefully laid and fitted. Some of the stones weighs between 4 and 5 tonnes, and some even more. Mortar was also used, but it is not known if it was used between the stones or only as plaster on the outside walls. The mortar was made from crushed shells so the church would have been white when built. Qaqortoq means 'the white place', and the modern town of that name at the mouth of the fjord could have got its name by association with the church.
The church measures 16 by 8 metres, and the walls are around 1.5 metres thick. The window openings are wider on the inside; a detail not found inIcelandic churches, but well known in early churches in Britain which may have been the source of this building type. The gables stand about 5 to 6 metres (16 to 20 ft) tall, and were originally about 2 metres taller. The long walls are around 4 metres tall, and again have been taller. The roof was probably been made of timber and covered in grass turf. The foundation on which the church is built is made of the same material as the church itself, but the architect has failed to remove the grass turf. This is one of the main reasons that the church has sunk unevenly, so the walls no longer stand completely straight. A restoration of the church has been done, but there has been no attempt at rebuilding, only the prevention of further decay. The government of Greenland has applied to have the church approved as a UNESCO World Heritage Site.
The Church of Hvalsey features in the last document relating to the Norse settlements in Greenland. It is a record of the wedding on 16 September 1408 of the Icelanders Thorsteinn Olafsson and Sigridr Bjornsdottir in the Church of Hvalsey. After this, contact was lost with Norse Greenland, although the Eastern Settlement is believed to have persisted down to the 1450s if not longer. 315 years later, in 1723, Hans Egede was the first European to see the place again when he travelled south trying to find any surviving Norse. He described the church ruin in Hvalsey and made a perfunctory excavation. According to his description, the ruins were in a similar condition at that time as they are today.References:
The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.