The first reference to the Hedal Stave Church is from 1327. The original church was a much smaller single nave church built second half of 12th century. The west entrance remains from the original church. The front portal is one of the oldest, most richly ornamented and among the most beautiful in the whole country. It takes the form of three winged dragons, one on each side of the arch and pilasters of the entrance and one above, all elaborately intertwined in a tendril and leaf pattern.
The remodelling and expansion of original building into a cruciform church is believed to have been completed in 1699, although some sources claim 1738. Restoration work was done during 1902 under direction of Carl Berner. During the restoration work, the previous sacristy was replaced with a new choir, and the new parts were enclosed in an ambulatory.
Within the church there is also a reliquary, made of wood in ths shape of a miniature church (called a chasse) with gilt-brass mountings and with scenes from the Bible and the martyrdom of Thomas Becket, possibly a clue as to whose relics the reliquary was originally made to contain. Like the stave churches themselves the reliquary is ornamented with dragon-heads on its gables, a feature which several Norwegian medieval reliquaries share and which might have been originally inspired by similar dragon-heads on the silver gilt reliquary of St. Olav on the enshrined on the high altar of the Nidaros Cathedral. This reliquary was the principal source of inspiration for coat of arms of Sør-Aurdal. Another source of inspiration for this coat of arms was the Reinli stave church. Also preserved in the church is the wooden litter for bearing this reliquary in processions, as well as a brass censer with Limoges enamel and a wooden pax-board.
The soapstone baptismal font, with its conical wooden lid, is of gothic style and is still in use. On a special mount on the wall of the church is a statue of the Virgin Mary, crowned and dressed in a golden robe lined with vair and holding the similarly crowned and robed Christ Child enthroned on her lap. The statue dates from the early thirteen century as does the wooden tabernacle in the form of a church. The Hedal church was originally dedicated to the Virgin Mary and this statue originally stood on the principal altar in the apse in front of a polytych painted with scenes of her life, which could be closed over it during times of fasting. This polytych was repainted in the Baroque period and now forms the altarpiece, in front of which is displayed a medieval crucifix of Christ on the cross in the shape of a stylized tree of life. Both the statue of the Virgin and Child and the crucifix are among the most beautiful works of medieval art to survive from the Norwegian Middle Ages.
The Virgin and Child statue has been recently restored by the Norwegian Historical Museum and after much controversy, over whether it stood remain its collection, it is back in the church, safely placed on a special mount. There was also a replica of the made at the same time as its restoration in 1990 which is placed on display if weather conditions makes the original's safe storage necessary.References:
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.