Kvinnherad Church was built around 1250 and restored in 1670 and 1913. It was probably the main church for the region in the Middle Ages, but in 1678 it became a private church for the baron of the Barony Rosendal, and was not parish church again until 1910. The church has a rectangular nave and choir, is little changed since the Middle Ages. All of the Gothic portals and windows are kept, which are relatively rare. The windows are simple and gothic, and the same in the south and the north portal. West Portal is richer decorated and flanked by double small columns. The windows in the chancel to the south and east, with triple bows and rosettes above is stylistically influenced by the “Bergen gothic”. The burial chapel north of the chancel, was built for the 1670s, Rosenkrantz century. In 1913 we built the sacristy door to the burial chamber.
The interior has undergone great changes. By medieval fixtures are preserved only the altar in the church, and two gothic watches. The pulpit in the Renaissance style dates from the first half of the 1600s, and in 1670 the number received roof ceiling with cloud paintings. The altarpiece from 1705 was released by baron Rosenkrantz, and their coat of arms is painted below the picture of the Last Supper and the crucifixion. The pictures are framed by columns and are carved in thin and elegant acanthus leaf pattern.References:
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.