Apostolos Andreas Monastery is dedicated to Saint Andrew. The monastery is an important site to the Cypriot Orthodox Church. It was once known as 'the Lourdes of Cyprus', served not by an organized community of monks but by a changing group of volunteer priests and laymen. Both Greek Cypriot and Turkish Cypriot communities consider the monastery a holy place.
The monastery was supposedly founded here, as during a journey to the Holy Land, the ship which was transporting Saint Andrew went off course and struck the rocks here. On coming ashore, Andrew struck the rocks with his staff, at which point a spring gushed forth. The waters proved to have healing powers, and restored the sight of the ship's captain who had been blind in one eye. Thereafter, the site became a place of pilgrimage. A fortified monastery stood here in the 12th century, from which Isaac Comnenus negotiated his surrender to Richard the Lionheart. In the 15th century, a small chapel was built close to the shore. The church of the main monastery dates to the 18th century, while the main buildings are 100 years younger.
Mass pilgrimage, however, is only comparatively recent, dating back to the 20th century. The story is told that in 1895, the son of Maria Georgiou was kidnapped. Seventeen years later, Saint Andrew appeared to her in a dream, telling her to pray for her son's return at the monastery. Living in Anatolia, she embarked on the crossing to Cyprus on a very crowded boat. Telling her story during the journey, one of the passengers, a young Dervish priest became more and more interested. Asking if her son had any distinguishing marks, and on hearing of a pair of birthmarks, he stripped off his clothes to reveal the same marks, and mother and son were reunited.
After the invasion of the Turks 1974, most of the Greek Cypriots in the area were ethnically cleansed and removed to the south, although a few remained in Rizokarpaso. For 30 years, very few pilgrims visited the monastery, but with the opening of the crossing points, this flow is now increasing. The monastery has fallen into a state of disrepair in recent years, UN funding is in place to pay for refurbishment, along with the Hala Sultan Tekke near Larnaca. In 2013, Turkish Republic of Northern Cyprus authorities stated that the monastery will undergo extensive restoration costing more than 5 million Euros.References:
The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.