The Verhildersum borg dates from the 14th century. It was destroyed in both 1400 and 1514 by the inhabitants of the city Groningen. However, in between these two battles no mention of the borg is made in official records. In a document mention is made of the reconstruction of the borg after 1514 for the sum of 1200 gold pieces, excluding some exterior buildings.
After the death of the inhabitant Aepke Onsta in 1564, Ecke Claessen is mentioned as the inhabitant of the borg in 1576. Complaints by him are made with regard to troubles caused by billeted soldiers with their two wives and a child, who reside at the borg due to the Eighty Years' War.
Around the borg lies the Verhildersum Estate of 32 hectares. In the borg gardens are a carriage house, a farmhouse, and a garden shed. The schathuis was built originally built in 1833 on the estate of Saaksumborg, a borg which is now demolished. The schathuis used to be a farmhouse and derives its name from the old Frysian word skat, which means cattle. In 1972, the schathuis was moved to the Verhildersum Estate.
The late 19th-century garden shed is the former 'tramhouse' of the Emmaplein in Haren, Groningen. The borg garden is laid out according to the golden ratio with characteristics from the Renaissance and the Baroque. The garden is also home to a herb garden, more than ninety types of roses and fifty types of Clematis. The garden is surrounded by moats.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.