Craco is a ghost town in the region of Basilicata, precisely in Matera province, Italy. Located about 25 miles inland from the Gulf of Taranto, It lays atop a cliff upon the Cavone River valley. The landscape is characterized by 'calanchi', a semidesertic hill extensively eroded which appear barren in summer and grassy in springtime.
Tombs have been found dating from the 8th century b.c. suggesting the original settlement dates back to then when the area was inhabited by Greeks who moved inland from the coastal town of Metaponto in order to avoid malaria. The town’s name can be dated to 1060 when the land was the possession of Archbishop Arnaldo, Bishop of Tricarico, who called the area “GRACHIUM” which means 'from the little plowed field.' This long association of the Church with the town had a great influence since Byzantine monks developed agriculture in 10th century.
From 1154 to 1168, the control of the village passed to norman lord Eberto who established the first feudal control over the town. Then in 1179, Roberto di Pietrapertos became the landlord of Craco. In 1276, a university was established in town. During this period in the 13th century, the landmark castle was built under the direction of Attendolo Sforza. In 1293, under Federico II, the Castle Tower became a prison. By the 15th century, four large plazas had developed in the town: Palazzo Maronna near the tower, Palazzo Grossi near the big church, Palazzo Carbone on the Rigirones property, and Palazzo Simonetti.
The population increased from 450 (1277), to 655 (1477), to 1,718 (1532) until reaching 2,590 in 1561; and averaged 1,500 in succeeding centuries. During 1656, a plague struck with hundreds dying and reducing the number of families in the town.
By 1799, the townspeople overthrew the feudal system and Innocenzo De Cesare returned to Naples, where he had studied, and promoted an independent Municipality. Subsequently, the town fell under the control of the Italian King and thereafter ruled by a period of French occupation. By 1815, the town was large enough to divide it into two districts: Torrevecchia – the highest area adjacent to the castle and tower, and Quarter della Chiesa Madre – the area adjacent to San Nicola’s Church
After the unification of Italy, Craco was conquered by Carmine Crocco and there was a growth of “brigands” in the area who plagued the town until the mid-1860s. With the end of the civil strife the greatest difficulty the town faced became environmental and geological.
From 1950"s and onwards, the geological processes on the area worsened, creating soil instability and danger to the human population. Between 1959 and 1972, a series of landslides happened, causing several parts of the village to become severely damaged. It was deemed that there was danger of accidents if people kept on living in the town.
Catholic monks had founded present Craco, and their influence remained strong throughout the centuries. Many churches were built; one of those churches is the Church of the Observant Friars Minor dedicated to St. Peter (17th C). Nowadays, it is partially restored; with its modernization, it changed its main role, become a conference center.
The church of Santa Maria della Stella is another religious-oriented building. Having been built on the hillside, it is devoted to the Virgin Mary. The site of the chapel is the location where the statue of the Virgin and Child was reported to be miraculously discovered in the water by a shepherd. The statue of the Virgin is still housed there, although the original representation of the son was stolen and has been replaced by a more recent copy.
There is also a small new church in Sant’ Angelo, located in the only remaining section of the hilltop that is still inhabited. This church houses the religious relic of the mummified body of Vincenzo, Martyr of Craco - the martyred patron saint of the town. It is still actively served with fresh flowers brought into the church daily. Tradition says that San Vincenzo was a soldier in the Legion of Tebea, the army of General Massimiliano in 286 AD. He was martyred after not renouncing Christianity, refusing to worship as a god the Roman Emperor of his day, who was Marcus Aurelius. His body was brought to the town in 1769 and was placed in the new church after a big part of the old town collapsed.
There is yet another church in the old town: Chiesa Madre (di San Nicola Vescovo - St. Nicholas Bishop); it is the largest church in the village.
When the collapse of the old town quarters happened, the statues and interior decorations were moved to the new church which now represents the center of the new town, Craco Peschiera. Although modern in appearance on the outside, the historical statues inside give the image of old Craco.
Nowadays, there are still several religious festivals which are celebrated in the town:
A local market fair is still celebrated once each month in Craco Peschera, based on the sale and purchase of mostly agricultural and cattle produce from the surrounding areas.
Glimmingehus is the best preserved medieval stronghold in Scandinavia. It was built 1499-1506, during an era when Scania formed a vital part of Denmark, and contains many defensive arrangements of the era, such as parapets, false doors and dead-end corridors, 'murder-holes' for pouring boiling pitch over the attackers, moats, drawbridges and various other forms of death traps to surprise trespassers and protect the nobles against peasant uprisings. The lower part of the castle's stone walls are 2.4 meters (94 inches) thick and the upper part 1.8 meters (71 inches).
Construction was started in 1499 by the Danish knight Jens Holgersen Ulfstand and stone-cutter-mason and architect Adam van Düren, a North German master who also worked on Lund Cathedral. Construction was completed in 1506.
Ulfstand was a councillor, nobleman and admiral serving under John I of Denmark and many objects have been uncovered during archeological excavations that demonstrate the extravagant lifestyle of the knight's family at Glimmingehus up until Ulfstand's death in 1523. Some of the most expensive objects for sale in Europe during this period, such as Venetian glass, painted glass from the Rhine district and Spanish ceramics have been found here. Evidence of the family's wealth can also be seen inside the stone fortress, where everyday comforts for the knight's family included hot air channels in the walls and bench seats in the window recesses. Although considered comfortable for its period, it has also been argued that Glimmingehus was an expression of "Knighthood nostalgia" and not considered opulent or progressive enough even to the knight's contemporaries and especially not to later generations of the Scanian nobility. Glimmingehus is thought to have served as a residential castle for only a few generations before being transformed into a storage facility for grain.
An order from Charles XI to the administrators of the Swedish dominion of Scania in 1676 to demolish the castle, in order to ensure that it would not fall into the hands of the Danish king during the Scanian War, could not be executed. A first attempt, in which 20 Scanian farmers were ordered to assist, proved unsuccessful. An additional force of 130 men were sent to Glimmingehus to execute the order in a second attempt. However, before they could carry out the order, a Danish-Dutch naval division arrived in Ystad, and the Swedes had to abandon the demolition attempts. Throughout the 18th century the castle was used as deposit for agricultural produce and in 1924 it was donated to the Swedish state. Today it is administered by the Swedish National Heritage Board.
On site there is a museum, medieval kitchen, shop and restaurant and coffee house. During summer time there are several guided tours daily. In local folklore, the castle is described as haunted by multiple ghosts and the tradition of storytelling inspired by the castle is continued in the summer events at the castle called "Strange stories and terrifying tales".