Craco is a ghost town in the region of Basilicata, precisely in Matera province, Italy. Located about 25 miles inland from the Gulf of Taranto, It lays atop a cliff upon the Cavone River valley. The landscape is characterized by 'calanchi', a semidesertic hill extensively eroded which appear barren in summer and grassy in springtime.
Tombs have been found dating from the 8th century b.c. suggesting the original settlement dates back to then when the area was inhabited by Greeks who moved inland from the coastal town of Metaponto in order to avoid malaria. The town’s name can be dated to 1060 when the land was the possession of Archbishop Arnaldo, Bishop of Tricarico, who called the area “GRACHIUM” which means 'from the little plowed field.' This long association of the Church with the town had a great influence since Byzantine monks developed agriculture in 10th century.
From 1154 to 1168, the control of the village passed to norman lord Eberto who established the first feudal control over the town. Then in 1179, Roberto di Pietrapertos became the landlord of Craco. In 1276, a university was established in town. During this period in the 13th century, the landmark castle was built under the direction of Attendolo Sforza. In 1293, under Federico II, the Castle Tower became a prison. By the 15th century, four large plazas had developed in the town: Palazzo Maronna near the tower, Palazzo Grossi near the big church, Palazzo Carbone on the Rigirones property, and Palazzo Simonetti.
The population increased from 450 (1277), to 655 (1477), to 1,718 (1532) until reaching 2,590 in 1561; and averaged 1,500 in succeeding centuries. During 1656, a plague struck with hundreds dying and reducing the number of families in the town.
By 1799, the townspeople overthrew the feudal system and Innocenzo De Cesare returned to Naples, where he had studied, and promoted an independent Municipality. Subsequently, the town fell under the control of the Italian King and thereafter ruled by a period of French occupation. By 1815, the town was large enough to divide it into two districts: Torrevecchia – the highest area adjacent to the castle and tower, and Quarter della Chiesa Madre – the area adjacent to San Nicola’s Church
After the unification of Italy, Craco was conquered by Carmine Crocco and there was a growth of “brigands” in the area who plagued the town until the mid-1860s. With the end of the civil strife the greatest difficulty the town faced became environmental and geological.
From 1950"s and onwards, the geological processes on the area worsened, creating soil instability and danger to the human population. Between 1959 and 1972, a series of landslides happened, causing several parts of the village to become severely damaged. It was deemed that there was danger of accidents if people kept on living in the town.
Catholic monks had founded present Craco, and their influence remained strong throughout the centuries. Many churches were built; one of those churches is the Church of the Observant Friars Minor dedicated to St. Peter (17th C). Nowadays, it is partially restored; with its modernization, it changed its main role, become a conference center.
The church of Santa Maria della Stella is another religious-oriented building. Having been built on the hillside, it is devoted to the Virgin Mary. The site of the chapel is the location where the statue of the Virgin and Child was reported to be miraculously discovered in the water by a shepherd. The statue of the Virgin is still housed there, although the original representation of the son was stolen and has been replaced by a more recent copy.
There is also a small new church in Sant’ Angelo, located in the only remaining section of the hilltop that is still inhabited. This church houses the religious relic of the mummified body of Vincenzo, Martyr of Craco - the martyred patron saint of the town. It is still actively served with fresh flowers brought into the church daily. Tradition says that San Vincenzo was a soldier in the Legion of Tebea, the army of General Massimiliano in 286 AD. He was martyred after not renouncing Christianity, refusing to worship as a god the Roman Emperor of his day, who was Marcus Aurelius. His body was brought to the town in 1769 and was placed in the new church after a big part of the old town collapsed.
There is yet another church in the old town: Chiesa Madre (di San Nicola Vescovo - St. Nicholas Bishop); it is the largest church in the village.
When the collapse of the old town quarters happened, the statues and interior decorations were moved to the new church which now represents the center of the new town, Craco Peschiera. Although modern in appearance on the outside, the historical statues inside give the image of old Craco.
Nowadays, there are still several religious festivals which are celebrated in the town:
A local market fair is still celebrated once each month in Craco Peschera, based on the sale and purchase of mostly agricultural and cattle produce from the surrounding areas.
The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.
The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.
The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.
The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.
Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.
At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.
In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.