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Giecz village was once one of the main centres of Polish statehood in the early Middle Ages, alongside Poznań and Gniezno. In the early 9th century, a small keep was built on a mound on a peninsula on the Giecz lake; fortified with a stockade and earthworks. Since 940 it was one of the key strongholds of the early Piast dynasty. In 1038 during a war with Bohemia, the place was seized by Bretislaus I, who sacked the nearby settlement and sold its inhabitants into slavery. The place quickly recovered and by the 13th century was a centre of administration, trade and commerce in the Greater Poland region. At about that time, the settlement received a town charter and became the seat of a castellany. However, in 1331, it was burnt to the ground, never to recover.
After 1945, archaeologists discovered the remnants of a mediaeval pallatium, a pre-Romanesque rotunda, stone walls, a 13th-century palace and several sites of primitive iron-ore working.
Currently, Giecz is the site of ongoing excavations. There are two habitation phases being excavated at the same location. The first is a cemetery dated to the 10-11th century. The second, located just beneath the cemetery, is an earlier settlement. Features of this settlement include open earthen structures, hearths, storage pits, and rich culture layers.
References:The Pilgrimage Church of Wies (Wieskirche) is an oval rococo church, designed in the late 1740s by Dominikus Zimmermann. It is located in the foothills of the Alps in the municipality of Steingaden.
The sanctuary of Wies is a pilgrimage church extraordinarily well-preserved in the beautiful setting of an Alpine valley, and is a perfect masterpiece of Rococo art and creative genius, as well as an exceptional testimony to a civilization that has disappeared.
The hamlet of Wies, in 1738, is said to have been the setting of a miracle in which tears were seen on a simple wooden figure of Christ mounted on a column that was no longer venerated by the Premonstratensian monks of the Abbey. A wooden chapel constructed in the fields housed the miraculous statue for some time. However, pilgrims from Germany, Austria, Bohemia, and even Italy became so numerous that the Abbot of the Premonstratensians of Steingaden decided to construct a splendid sanctuary.