Henry V, Duke of Bavaria and his wife Luitgard erected a collegiate abbey of Augustinian Canons in his palace in Osterhofen in 1004–09. In 1017 the Emperor Henry II of Germany transferred the abbey to the diocese of Bamberg. In 1128 Bishop Otto of Bamberg brought men and women from the Premonstratensian Ursberg Abbey to the Osterhofen collegiate abbey.The abbey was endowed with extensive properties in the Wachau valley of Austria. The female branch of the abbey was probably extinct after 1200. In 1288 the head of the abbey become a provost. In 1414 the abbot was granted the right to wear the miter in liturgical celebrations.

1748 J.G. Käser painting of fighting between Deggendorf and Vilshofen during the War of the Austrian SuccessionThrough its history, the monastery and the town had a checkered history, suffering damage from warfare and fire. There was a fire in the monastery in 1512. In 1701 a major fire caused by lightening destroyed the monastery. It was rebuilt in 1717–27. The former Gothic church also suffered great damage, and in 1726 it was decided to erect a new building. The fantastically ornamented monastery church was designed and built in 1726–40.

In 1783 the monastery was dissolved by the Bavarian state. Maria Anna Sophia, the widow of the Elector of Bavaria, wished to give the noble-born nuns of the convent of Saint Anne in Munich a better endowment. The Pope agreed to assign the monastery and its properties to the sisters. The last of the Premonstratensians remained in the building until 1800. The church became the parish church in 1818. The convent sold the monastery building to the state in 1833.

In 1858 the Sisters of Loreto moved into the building and founded a girls' secondary school. In 1859 it was designated a school for middle class girls to learn housework, and from 1859 to 1873 as an institute for neglected children. In 1886 it became a college of education. Care of small children began in 1901. The school started accepting day pupils in 1913. A dilapidated part of the abbey's west wing was demolished in 1938. In 1942 the school was temporarily closed, opening again in 1946.

The monastery church, built in colored stucco and marble, is one of the most lavishly decorated in Lower Bavaria. It was designed and built between 1726 and 1740 by the Munich architect and master-builder Johann Michael Fischer (1727–28) and the brothers Cosmas Damian Asam and Egid Quirin Asam. The nave is large, bright and spacious, with a 22 metres high ceiling. The Asam brothers created a throne room in honor of God. Cosmas Damian Asam, a brilliant painter, created the wonderful frescoes in the church. His brother Egid Quirin Asam filled the church interior with sculptures and ornaments, notably the impressive high altar. The altarpiece represents Saint Margaret set within a pagan environment, with a statue of Venus in a temple behind her. The church is considered a masterpiece of late baroque Bavarian church architecture. In 1983 the church became the Minor Basilica of St. Margaret, known as the Asambasilika.

References:

Comments

Your name



Details

Founded: 1004-1009
Category: Religious sites in Germany
Historical period: Ottonian Dynasty (Germany)

More Information

en.wikipedia.org

User Reviews

Powered by Google

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Broch of Gurness

The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.

The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.

The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.

The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.

Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.

At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.

In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.