St. Nikolaos Anapafsas Monastery, Kalabaka, Greece

St. Nikolaos Anapafsas Monastery is one of six monasteries built on immense natural pillars and hill-like rounded boulders that dominate the local area of Meteora.

Hermits seem to have first occupied this rock in the early 14th century, as evidenced by remains of frescoes in the Chapel of St. Anthony. The present monastery was founded in 1510 by St. Dionysius, Metropolitan of Larisa, and Nikanoras, priest-monk and exarch of Stagoi. The name 'Anapafsas' is of unknown origin; it may be the surname of an early monk or founder.

The monastery was abandoned by 1900 and fell into disrepair until it was renovated in the 1960s by the archaeological service. It was then inhabited by Father Palamas until 1982, after which the monastery closed. In 1997, priests of Kalampaka began to open the monastery to tourists every summer. Today, one monk lives at Agios Nikolaos, the abbot archimandrite Polykarpos Venetis.

References:

Sacred Destinations

User Reviews

Dasha Budiakivska (2 years ago)
Very nice place, with exciting views! It is not crowded, you can go up freely. If you want to enter the monk's part, you have to pay 3 euros. But the landscape is beautiful and very unusual

Robert Cooke (2 years ago)
Closest monastery to Kastraki. There are some really nice frescos inside and awesome 360 degree views on top. It is also 1 of the quieter monasteries to visit as well which makes it a nicer experience.

Mehraneh Mehr (2 years ago)
One of the most beautiful places, that I have ever seen.

Sergey Poleff (2 years ago)
Tiny church with beautiful frescoes. Climb up to the bell and enjoy 360° view

Dev Pal Charan (3 years ago)
very good memorable trip. beautiful place. lovely surrounding

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The Broch of Gurness is an Iron Age broch village. Settlement here began sometime between 500 and 200 BC. At the centre of the settlement is a stone tower or broch, which once probably reached a height of around 10 metres. Its interior is divided into sections by upright slabs. The tower features two skins of drystone walls, with stone-floored galleries in between. These are accessed by steps. Stone ledges suggest that there was once an upper storey with a timber floor. The roof would have been thatched, surrounded by a wall walk linked by stairs to the ground floor. The broch features two hearths and a subterranean stone cistern with steps leading down into it. It is thought to have some religious significance, relating to an Iron Age cult of the underground.

The remains of the central tower are up to 3.6 metres high, and the stone walls are up to 4.1 metres thick. The tower was likely inhabited by the principal family or clan of the area but also served as a last resort for the village in case of an attack.

The broch continued to be inhabited while it began to collapse and the original structures were altered. The cistern was filled in and the interior was repartitioned. The ruin visible today reflects this secondary phase of the broch's use.

The site is surrounded by three ditches cut out of the rock with stone ramparts, encircling an area of around 45 metres diameter. The remains of numerous small stone dwellings with small yards and sheds can be found between the inner ditch and the tower. These were built after the tower, but were a part of the settlement's initial conception. A 'main street' connects the outer entrance to the broch. The settlement is the best-preserved of all broch villages.

Pieces of a Roman amphora dating to before 60 AD were found here, lending weight to the record that a 'King of Orkney' submitted to Emperor Claudius at Colchester in 43 AD.

At some point after 100 AD the broch was abandoned and the ditches filled in. It is thought that settlement at the broch continued into the 5th century AD, the period known as Pictish times. By that time the broch was not used anymore and some of its stones were reused to build smaller dwellings on top of the earlier buildings. Until about the 8th century, the site was just a single farmstead.

In the 9th century, a Norse woman was buried at the site in a stone-lined grave with two bronze brooches and a sickle and knife made from iron. Other finds suggest that Norse men were buried here too.

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