The present Ajaccio cathedral was built between 1577 and 1593 and is attributed to Italian architect Giacomo della Porta. It was built to replace the former Cathedral of Saint-Croix, destroyed in 1553 in order to make room for developments in the city's defenses, as stated in the permit required by the Council of Ancients in 1559 to the Senate of Genoa and Pope Gregory XIII in order to build a new cathedral. The final stone was laid in 1593 by Jules Guistiniani, made bishop by Pope Sixtus V.
According to legend, on August 15, 1769, Letizia Buonaparte felt sudden labor pains while in the cathedral. She rushed home to the Buonaparte's home, just steps away, and gave birth to Napoleon on a first floor sofa before she could reach her bedroom upstairs.
Ajaccio Cathedral is built in the style of the Counter-Reformation with an ocher Baroque façade. The interior's Latin cross is delineated by the shallow and modestly-sized transept, which is covered by a dome. The central nave is very high and wide itself, but is short in length compared to the rest of the building. It is covered with barrel vault arches reminiscent of the Renaissance era. The building also has two aisles that depart from the front door and go up to the transept, separated in the middle by the seven chapels beside two rows of three columns.
The altar is in polychrome marbles, a gift from Elisa Bonaparte, Napoleon's sister, and has an altarpiece composed of four twisted columns of black marble from Porto Venere. The Corinthian orders have a double pedestal with a collection of marble. The tabernacle dates from the time of the construction of the cathedral and originally stood at the baptismal font. It was then placed at the high altar and stands out for its unorthodox style.
Ajaccio Cathedral has seven side chapels. The cathedral also houses a large pipe organ built in 1849 by Aristide Cavaillé-Coll and later restored and electrified by Joël Pétrique.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.