The Theatre of Dionysus Eleuthereus is a major theatre in Athens, built at the foot of the Athenian Acropolis. Dedicated to Dionysus, the god of plays and wine, the theatre could seat as many as 17,000 people with excellent acoustics, making it an ideal location for ancient Athens' biggest theatrical celebration, the Dionysia. It was the first theatre ever built, cut into the southern cliff face of the Acropolis, and supposedly birthplace of Greek tragedy. The remains of a restored and redesigned Roman version can still be seen at the site today. It is sometimes confused with the later, smaller, and better-preserved Odeon of Herodes Atticus, located nearby on the southwest slope of the Acropolis.
The site has been used as a theatre since the sixth century BC. The existing structure dates back to the fourth century BC but had many other later remodellings. The only certain evidence of this early theatre consists of a few stone blocks that were reused in the 100 century BC.
By the end of the fifth century BC, some of the wooden constructions had been replaced with stone. The Theatre of Dionysus in its present general state dates largely to the period of the Athenian statesman Lycurgus (ca. 390-325/4 BC), who, as overseer of the city's finances and building program, refurbished the theatre in stone in monumental form. The fourth century theatre had a permanent stage extending in front of the orchestra and a three-tiered seating area (theatron) that stretched up the slope.
The Theatre of Dionysus underwent a modernization in the Roman period, although the Greek theatre retained much of its integrity and general form. An entirely new stage was built in the first century CE, dedicated to Dionysus and the Roman emperor Nero. By this time, the floor of the orchestra had been paved with marble slabs, and new seats of honor were constructed around the edge of the orchestra. Late alterations carried out in the third century AD by the archon Phaedrus included the re-use of earlier Hadrianic reliefs, which were built into the front of the stage building.[The remains of a restored and redesigned Roman version of the theatre can still be seen at the site today.References:
The Holy Trinity Column in Olomouc is a Baroque monument built in 1716–1754 in honour of God. The main purpose was a spectacular celebration of Catholic Church and faith, partly caused by feeling of gratitude for ending a plague, which struck Moravia between 1713 and 1715. The column was also understood to be an expression of local patriotism, since all artists and master craftsmen working on this monument were Olomouc citizens, and almost all depicted saints were connected with the city of Olomouc in some way. The column is the biggest Baroque sculptural group in the Czech Republic. In 2000 it was inscribed on the UNESCO World Heritage Sites list.
The column is dominated by gilded copper sculptures of the Holy Trinity accompanied by the Archangel Gabriel on the top and the Assumption of the Virgin beneath it.
The base of the column, in three levels, is surrounded by 18 more stone sculptures of saints and 14 reliefs in elaborate cartouches. At the uppermost stage are saints connected with Jesus’ earth life – his mother’s parents St. Anne and St. Joachim, his foster-father St. Joseph, and St. John the Baptist, who was preparing his coming – who are accompanied by St. Lawrence and St. Jerome, saints to whom the chapel in the Olomouc town hall was dedicated. Three reliefs represent the Three theological virtues Faith, Hope, and Love.
Below them, the second stage is dedicated to Moravian saints St. Cyril and St. Methodius, who came to Great Moravia to spread Christianity in 863, St. Blaise, in whose name one of the main Olomouc churches is consecrated, and patrons of neighbouring Bohemia St. Adalbert of Prague and St. John of Nepomuk, whose following was very strong there as well.
In the lowest stage one can see the figures of an Austrian patron St. Maurice and a Bohemian patron St. Wenceslas, in whose names two important Olomouc churches were consecrated, another Austrian patron St. Florian, who was also viewed as a protector against various disasters, especially fire, St. John of Capistrano, who used to preach in Olomouc, St. Anthony of Padua, a member of the Franciscan Order, which owned an important monastery in Olomouc, and St. Aloysius Gonzaga, a patron of students. His sculpture showed that Olomouc was very proud of its university. Reliefs of all twelve apostles are placed among these sculptures.
The column also houses a small chapel inside with reliefs depicting Cain's offering from his crop, Abel's offering of firstlings of his flock, Noah's first burnt offering after the Flood, Abraham's offering of Isaac and of a lamb, and Jesus' death. The cities of Jerusalem and Olomouc can be seen in the background of the last mentioned relief.