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Founded: 1288Category: Historic city squares, old towns and villages in France
Historical period: Late Capetians (France)
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A Navarrese fortified village of La Bastide-Clairence was founded in 1288 by Claire de Rabastens on a hillside next to the Aran river hence its Gascon name Bastida Clarença.
800 refugees, mainly from Bigorre, were granted a charter in July 1312 by Louis I of Navarre, the future Louis X of France. The birth of the village corresponds to a need for Navarre to create a strong town in the forested frontier area. La Bastide-Clairence, as its name suggests, was a fortified town. The historian Paul Broca could still see the remains of its ancient fortress in 1875.
La Bastide-Clairence slowly accumulated a population of shop-keepers from south-western France then from Spanish refugees fleeing the Inquisition, and also from Basque towns and villages nearby. Another version of the origin of the town exists: it was populated by settlers from diverse backgrounds including pilgrims to Santiago de Compostela called the Francos.
By 1700 the population had reached 2,000. The inhabitants lived on the nail industry, woollen garments and knitwear, and agriculture. 12-day fairs ensured the prosperity of the town. In the 16th century the locals did not speak Basque, but spoke Gascon. Subsequently they gradually adopted the Basque language and customs. The town has 320 houses and mills from the 17th century. From 1575 to 1789, La Bastide-Clairence depended on the lords of Gramont.
The city had a large Jewish community after the expulsion of Portuguese Jews in the 16th and 17th centuries.
Today, the Place des Arceaux and its half-timbered houses attract many art craftsmen. The village is a member of the Les Plus Beaux Villages de France ('The most beautiful villages of France') association.
References:The Mosque–Cathedral of Córdoba, also known as the Great Mosque of Córdoba and the Mezquita is regarded as one of the most accomplished monuments of Moorish architecture.
According to a traditional account, a small Visigoth church, the Catholic Basilica of Saint Vincent of Lérins, originally stood on the site. In 784 Abd al-Rahman I ordered construction of the Great Mosque, which was considerably expanded by later Muslim rulers. The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph"s palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela"s captured cathedral bells. Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. Artisans and architects continued to add to the existing structure until the late 18th century.
The building"s floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam. It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray. The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Later, the immense temple embodied all the styles of Morisco architecture into one composition.
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry. These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch.