Antigonea was an ancient Greek city in Chaonia, Epirus, and the chief inland city of the ancient Chaonians. It was founded in the 3rd century BC by Pyrrhus of Epirus, who named it after one of his wives, Antigone, daughter of Berenice I and step-daughter of Ptolemy I of Egypt.
'The straits near Antigoneia' were mentioned in 230 BC, when a force of Illyrians under Scerdilaidas passed the city to join an invading army further south. In 198 BC, during the Second Macedonian War, the Romans marched against the Macedonian armies of Philip V. His general, Athenagoras, was able to occupy one of the nearby passes, leading to the Romans being held back. Initially the Romans were going to negotiate peace, however, several treasonous sheperds led the Romans to be able to surround and destroy the Macedonian army of 2000 men.
The inhabitants of Antigoneia had sided with the Macedonians and so when the Romans were victorious over the Macedonians in 167 BC. Thus, the Romans decided to punish those who had fought against them. Consul Aemilius Paullus ordered for 70 towns in Epirus to be lit on fire. This included Antigoneia, which was never rebuilt. Antigonia is mentioned by the ancient authors
A newly discovered church, on the floor of which there is a mosaic of Saint Christopher and a Greek emblem, testifying to the city’s existence in the palaeo-Christian period. However it seemed to be the last building constructed in ancient Antigonea, the church was destroyed during Slav assaults in the 6th century AD.
Finds such as a bronze sphinx and a statue of Poseidon, which are exhibited in Tirana. There has also been evidence of pottery found across the hill in which the city was built, attesting to the size of the city at its peak.
The most impressive feature of the city are its walls, demolished by the Romans, which completely encircled the hill, which towered at 600 meters above sea level. The most visible gate in the walls is at the south-western portion of the city. In the city center, an entire ancient street is exposed. In the southern end of the city there is also the most well preserved portion of the city walls. The wall section terminates at the small early Christian church of triconch form, whose mosaic floor is decorated with a depiction of a strange illustration of a human with an animal head, resembling the Egyptian god Anubis or Saint Christopher.References:
Easter Aquhorthies stone circle, located near Inverurie, is one of the best-preserved examples of a recumbent stone circle, and one of the few that still have their full complement of stones. It consists of a ring of nine stones, eight of which are grey granite and one red jasper. Two more grey granite stones flank a recumbent of red granite flecked with crystals and lines of quartz. The circle is particularly notable for its builders' use of polychromy in the stones, with the reddish ones situated on the SSW side and the grey ones opposite.
The placename Aquhorthies derives from a Scottish Gaelic word meaning 'field of prayer', and may indicate a 'long continuity of sanctity' between the Stone or Bronze Age circle builders and their much later Gaelic successors millennia later. The circle's surroundings were landscaped in the late 19th century, and it sits within a small fenced and walled enclosure. A stone dyke, known as a roundel, was built around the circle some time between 1847 and 1866–7.