Top Historic Sights in Lienz, Austria

Explore the historic highlights of Lienz

Lienz Friary

The Carmelite friary in Lienz was founded in 1349 by the Countess Euphemia of Görz and her two sons. Although it burned down several times in the following centuries, it always received enough in donations to be able to rebuild. In about 1450 a theological college for the Carmelite Order was housed here. In the early 16th century the prior, Lucas Zach, introduced a reform to ensure that the Carmelite rule was better foll ...
Founded: 1349 | Location: Lienz, Austria

Bruck Castle

Burg Bruck is a medieval castle in Lienz in Tyrol. It was completed in 1278 as the residence of the Meinhardiner Counts of Görz. In 1490. the chapel was decorated with frescoes by Simon von Taisten. In 1500 the last count Leonhard of Görz bequeathed the castle to the Habsburg archduke Maximilian I of Austria, who incorporated it into his Tyrolean possessions. During the Campaigns of 1796 in the French Revolutionary Wars ...
Founded: 1278 | Location: Lienz, Austria

Aguntum

Aguntum was a Roman site in East Tirol. The city appears to have been built to exploit the local sources of iron, copper, zinc and gold. During the early Christian era the city was the site of a bishopric. The oldest Roman remains are a two-roomed wooden structure discovered beneath the bath house and dated to the mid-first century BC. Aguntum was a mining and trading centre which exploited local sources of iron, copper ...
Founded: 50 BC | Location: Lienz, Austria

Featured Historic Landmarks, Sites & Buildings

Historic Site of the week

Church of the Savior on Blood

The Church of the Savior on Spilled Blood is one of the main sights of St. Petersburg. The church was built on the site where Tsar Alexander II was assassinated and was dedicated in his memory. Construction began in 1883 under Alexander III, as a memorial to his father, Alexander II. Work progressed slowly and was finally completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.

Architecturally, the Cathedral differs from St. Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.

The Church contains over 7500 square metres of mosaics — according to its restorers, more than any other church in the world. The interior was designed by some of the most celebrated Russian artists of the day — including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in St. Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the Church's construction ran well over budget, having been estimated at 3.6 million roubles but ending up costing over 4.6 million. The walls and ceilings inside the Church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.

In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in the early 1930s. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.

In July 1970, management of the Church passed to Saint Isaac's Cathedral (then used as a highly profitable museum) and proceeds from the Cathedral were funneled back into restoring the Church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship; it is a Museum of Mosaics. Even before the Revolution it never functioned as a public place of worship; having been dedicated exclusively to the memory of the assassinated tsar, the only services were panikhidas (memorial services). The Church is now one of the main tourist attractions in St. Petersburg.